you, so the powers that be could use you to raise the dead. Most, in America anyway, believed that the scent and touch of the herbal mixture enhanced your psychic abilities, or helped open them so theyâd work at all. I never seemed to have any trouble raising the dead. My psychic abilities were always on line for animating. So I still carried the ointment, just in case, but I didnât use it much anymore.
The three things I did still need for animating were steel, fresh blood,and salt. Though the salt actually was to put the zombie back in the grave once we were finished with it. Iâd cut my paraphernalia to the absolute minimum, and recently, Iâd cut it down even more. And I mean that âcutâ part literally.
My left hand was covered in little bandages. I was using the clear ones, so I didnât look like a tan version of the mummyâs hand. There were larger bandages on my left forearm. All the wounds were self-inflicted, and it was beginning to piss me off.
I had been learning how to control my growing psychic powers by studying with Marianne, who had been a psychic when I met her, but had become a witch. She was Wiccan now. Not all witches are Wiccan, and if Marianne had been another flavor of witch, I wouldnât have had to cut myself up. Marianne as my teacher, shared some of my karmic debt, or so her groupâread covenâbelieved. The fact that I killed an animal every time I raised the dead, three, four times a night, almost every night, had made her coven rant, rave, scream, and basically lose it. Blood magic is black magic to a Wiccan. Taking a life for magical purposes, any life, even a chickenâs, is very black magic.
How could Marianne have tied herself to someone who was being so . . . evil? they demanded to know.
To help Marianneâs karmic burdenâand mine, the coven assured meâIâd been trying to raise the dead without killing anything. Iâd done it in emergencies without an animal to sacrifice, so I knew it was possible. Butâsurprise, surpriseâwhile it was true that I could do my job without killing anything, I could not do it without fresh blood. Blood magic is still black magic to Wiccans, so what to do? The compromise was that I would use only my own blood. I wasnât sure it would work. But it did, for the recently dead, at least.
Iâd started out slicing up my left forearm, but that had rapidly lost its appeal, since I needed to do it three or more times a night. Then Iâd taken to pricking my fingers. Just a little blood seemed to be enough for those dead under six months. But Iâd run out of fingers, and my arm had enough scars already. Iâd also found that when I practiced lefthanded shooting that I was slower, because the cuts freaking hurt. I would not cut up my right hand, because I couldnât afford to be slower with my right. Iâd pretty much decided that, while I was sorry I had to kill a few chickens or goats to raise the dead, the animalâs lives were not worth my own. There Iâve said it, a totally selfish judgment call.
Iâd really hoped the tiny cuts would heal instantly. Thanks to my ties to Jean-Claude, master vamp of the city, I healed fast, very fast. The little cuts didnât heal fast. Marianne said it was probably because I was using a magically charged blade to do the cutting. But I liked my machete. Truthfully,I wasnât a hundred percent sure that I could raise the dead with only a prick of blood without a magically charged blade. It was a problem.
I was going to have to call Marianne and tell her Iâd failed the Wiccan test of goodness. Why should they be any different? Most right-wing Christian groups hated me too.
I glanced behind me at my audience. Two new uniformed police officers had joined Lt. Nicols and the first officer. The police stood in the middle of the two groups, which had been allowed to come close enough to the grave to hear