hasn't come yet but it is coming."
"Then I take it you personally approve."
"Certainly." He nodded. "I have taken an active interest in modernizing the standards for male and female deacons ... for one, I will not allow the term 'deaconess' to be used in my diocese; I insist that both male and female deacons be referred to as deacons. The standardization of educational and training bases for male and female deacons will make it possible later on to ordain female deacons to the priesthood. I see this as inevitable and I am working actively for it."
"Well, I am really pleased to hear you say this," Kirsten said. "Then you differ markedly from the Catholic Church." She set down her wine glass. "The pope—"
"The Bishop of Rome," Bishop Archer said. "That is what he actually is: the Bishop of Rome. The Roman Catholic Church; our church is a catholic church as well."
"They won't ever ordain women, you think?" Kirsten said.
"Only when the Parousia is here," Bishop Archer said.
"What is that?" Kirsten said. "You'll have to excuse my ignorance; I really have no religious background or inclinations."
"Neither do I," Bishop Archer said. "I only know that, as Malebranche said, 'It is not I who breathes but God who breathes in me.' The Parousia is the Presence of Christ. The catholic church, of which we are a part, breathes and breathes only through the living power of Christ; he is the head of which we are the body. 'Now the Church is his body, he is the head,' as Paul said. It is a concept known to the ancient world and one we can understand."
"Interesting," Kirsten said.
"No, it is true," the bishop said. "Intellectual matters are interesting and so are odd factual things, such as the amount of salt produced by a single mine. This that I speak of is a topic that determines not what we know but what we are. We have our life through Jesus Christ. 'He is the image of the unseen God and the first-born of all creation, for in him were created all things in heaven and on earth, everything visible and everything invisible, Thrones, Dominations, Sovereignties, Powers—all things were created through him and for him. Before anything was created, he existed, and he holds all things in unity.'" The bishop's voice was low and intense; he spoke evenly, and as he spoke he gazed directly at Kirsten, and I saw her return his gaze, in almost a stricken way, as if she both wanted to hear and did not want to hear, fearing and fascinated. Many times I had heard Tim preach at Grace Cathedral and he now addressed her, one person, with the same intensity that he brought to bear on great masses of people. And yet it was all for her.
There was silence for a moment.
"A lot of the priests still say 'deaconess,'" Jeff said. He shuffled awkwardly. "When Tim isn't around."
I said to Kirsten, "Bishop Archer is probably the strongest supporter of women's rights in the Episcopal Church."
"Actually, I think I've heard that," Kirsten said. She turned to me and said calmly, "I wonder—do you suppose—"
"I'd be glad to address your organization," the bishop said. "That's why we're having lunch." Reaching into his coat pocket, he brought out his black notebook. "I'll take your phone number and I promise to call you within the next few days. I'll have to consult with Jonathan Graves, the bishop suffragan, but I'm sure I'll be able to find time for you."
"I'll give you both my number at FEM," Kirsten said, "and my home phone number. Do—" She hesitated. "Do you want me to tell you something about FEM, Bishop?"
"Tim," Bishop Archer said.
"We are not militant in the conventional sense of—"
"I'm quite familiar with your organization," Bishop Archer said. "I want you to consider this. 'If I have all the eloquence of men or of angels, but speak without love, I am simply a gong booming or a cymbal clashing. If I have the gift of prophecy, understanding all the mysteries there are, and knowing everything, and if I have faith in all its fullness, to move