all.
Terash Vor is in the centre of the western half of the range of mountains that divide the north of the Dragon Isle from the south. The divide is abrupt where the gentle hills rise sharp and sudden into high peaks five times their height. From the shapes of the mountains it is clear that in the distant past they must all have been of the same kind. I remember hearing my father, Garesh, speak of other mountains in the range burning as well, from time to time.
My people, the Kantri, the Greater Kindred, whom the Gedri children call True Dragons, had lived on this island for nearly five generations—that is to say, as many thousand years—ever since our self-imposed exile from the four Kingdoms of Kolmar on the Day Without End, burned in the memory of our race forever. On that day one single child of the Gedri, the human known only as the Demonlord, arose in a great darkness, and in the space of only a few hours the world was changed.
In those times the Kantri and the Gedri lived together, short lives and long intertwined to the great benefit of each: the long lives of the Kantri gave a sense of time outside their own brief lives to the Gedri, the humans; the swift-living Gedri kept the Kantri from forgetting to live each passing moment for all the joy it held and would never hold again. However, on that dark day a young man, a healer, reached the final abyss of his discontent with the small gifts granted him by the Lady, the great mother-goddess Shia worshipped by the Gedri. He longed to be among the great of his people, but he was not granted that excellence by the Winds—or, the Gedri would say, by the hand of the Goddess that shaped him. In his fury and frustration he made a dreadful pact with the Rakshasa, the Demon-kind, third of the four original peoples (the fourth were the Trelli, all dead long ages since). In exchange for his soul, his very name was taken from him and from all the world for all time, and the Demonlord was granted a hideous power over the Kantri. He began by killing many of bis own people, moving with a speed beyond flight from one kingdom to the next, until he murdered Aidrishaan, one of the Kantri, and for some unknown reason stayed beside the body. Aidrishaan's death scream had reached his mate, Treshak, who told the rest of us instantly through traespeech—for the Kantri are blessed with the ability to speak mind to mind—and we rose, four hundred strong, to destroy this murderer or die in the process. It was not courage, for we have wings and claws, our armour and the fire that is in us and sacred to us: the Gedri are tiny, naked and defenseless before us. No, it was in no sense courage. It was anger. That one of the Gedri should dare to destroy one of the Kantri!
Treshak arrived first, on the wings of fury, and she dove at the Demonlord, claws outstretched, fiery breath scorching the ground whereon he stood—but he was unharmed by her flames, and with a gesture and a single word, Treshak was changed. Even as she flew she dwindled to the size of a youngling, her blue soulgem blazing as she cried out in torment. She fell from the sky, for her wings would no longer bear her up, and as she fell her soulgem was ripped from her by a horde of the Rikti, the minor demons.
It would have been better had the rest of the Kantri stopped to consider what had happened, for clearly no Gedri had ever withstood our fire before, far less done so evil a thing.
We did not.
The fire that is life to us blazed out of control in our madness, and four hundred of the Kantri flew straight at the Demonlord, setting fire to the very air as they flew. The Demonlord spoke rapidly, the same word over and over, and full half of the Kantri fell from the sky and had their soul-gems torn from them.
He could not kill us all, even so. It is said he laughed as he died, as the Rikti around him disappeared in flame—they are the weaker of our life-enemies the Rakshasa and cannot withstand simple dragonfire—but whether