Prospero's Cell: A Guide to the Landscape and Manners of the Island of Corfu

Prospero's Cell: A Guide to the Landscape and Manners of the Island of Corfu Read Online Free PDF Page A

Book: Prospero's Cell: A Guide to the Landscape and Manners of the Island of Corfu Read Online Free PDF
Author: Lawrence Durrell
left as testimonials by thankful sailors whom the Saint helped into harbor in bad weather; there are also several pairs of unsolicited but accepted crutches. But the Saint is chiefly the patron of sailors, though his dominion can be extended in cases of need. Little children find him often in their dreams,a grim little figure of a man (not unlike General Montgomery) who knows exactly how to deal with croup, diphtheria, or lice.
    Four times a year is the Saint’s casket borne on a triumphal procession round the town; while on Christmas Eve and at Easter he is placed on a throne in the church and accessible to all comers. But the processions are something more than empty form. From early morning the streets are crowded with the gay scarves and headchiefs of peasants from outlying districts who have come in to attend the service; every square is alive with hucksters’ stalls selling nuts, ginger beer, ribbons, sweetmeats, carpet strips, buttons, lemonade, penholders, bootlaces, toothpicks, lucky charms, ikons, wood carvings, candles, soap and religious objects. You will see the piled coiffures of Gastouri under their raving headcloths of rose, yellow and blue; you will see the staid blue and white of the northern womenfolk, so like magpies; kilted Albanians in embroidered boleros, and woollen cross-gartered stockings—their womenfolk jingling in bracelets of coins; you will see the verminous Abbots of Fano and points north, and you will see the woollen-vested sailors of the opposite coast with their goathide belts and knives, and their moustache ends drawn back round their ears.
    The sun shines brightly and the air sparkles with the Albanian snowcaps opposite; wild duck curve and scatter outside the gulf, and sails of madder, rose, bitumen, violet, are all trimmed in the direction of the oldfort whose guns belch a salute in honor of the Saint.
    The procession is led by the religious novices clad in blue cassocks and carrying gilt Venetian lanterns on long poles; they are followed by banners, heavy and tasseled, and rows of candles crowned with gold and trailing streamers. These huge pieces of wax are carried in a leather baldric—slung, as it were, at the hip. After them comes the town band—or rather the two municipal bands, bellowing and blasting, with brave brass helmets of a fire brigade pattern, glittering with white plumes. Now troops in open order follow, backed by the first rows of priests in their stove pipe hats, each wearing a robe of unique color and design—brocade of roses, maize, corn, grass green, kingcup yellow. It is like a flower bed moving.
    At last the archbishop appears in all his pomp, and since he is the signal for the Saint to appear, all hands begin to make the sign of the cross and all lips to move in prayer.
    The Saint is borne by six sailors under an old canopy of crimson and gold, supported by six silver poles and flanked by six priests. He is carried in a sort of sedan-chair, and through the screen his face appears to be more than ever remote, determined, and misanthropic. At the sight of him, however, warmth and happiness comes to every face. Radiantly happy the peasants turn from the procession to spend the long day dawdling over coffee or lemonade; or bargaining over olives and livestock to take back with them on the island boatsat nightfall. His brief appearance has qualified once more the terrors and ardors of living, and reminded them that he is there, still indefatigably on the job.
    For the curious, St. Spiridion’s Legendary will afford details of his adventures against the forces of heaven and earth—and his triumphs against them. For the contemporary sceptic there is a little booklet (sold for three drachmae at the steps of the church) in which one may read of more recent miracles. A policeman cured of epilepsy; the evil eye averted; an old man cured of the distressing gift of tongues.
    Theodora Augusta, however, is now a barely distinguishable figure in the romance of Corfiot
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