Mindfulness: An Eight-Week Plan for Finding Peace in a Frantic World Read Online Free PDF Page A

They found that the depressed volunteers walked more slowly, swinging their arms less; the upper body did not move up and down very much when they walked, but was more likely to swing from side to side instead. Finally, they found that the depressed people walked with a slumped, forward-leaning posture.
     
    It is not just that such slumped posture is the result of being depressed. If you try the experiment of sitting for a minute with your shoulders slumped forward and head down, notice how you feel at the end of it. If you feel your mood has worsened, perhaps finish the experiment by shifting to a posture in which you are sitting upright, with your head and neck balanced on your shoulders.
     
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    To get a flavor of how powerful this feedback can be, the psychologists Fritz Strack, Leonard Martin and Sabine Stepper 6 asked a group of people to watch cartoons and then rate how funny they were. Some were asked to hold a pencil between their lips so that they were forced to purse them and mimic ascowl. Others watched the cartoons with the pencil between their teeth, simulating a smile. The results were striking: those who were forced to smile found the cartoons significantly funnier than those compelled to frown. It’s obvious that smiling shows you are happy but it is, admittedly, a bit strange to realize that the act of smiling can itself
make
you happy. It’s a perfect illustration of just how close the links are between the mind and body. Smiling is infectious too. When you see someone grin, you almost invariably smile back. You can’t help it. Think about that for a moment: just the act of smiling can make you happy (even if it’s forced); and if you smile, others will smile back at you, reinforcing your own happiness. It’s a virtuous circle.
     
    But there’s an equal and opposite vicious circle too: when we sense a threat we tense up, ready to fight or run away. This so-called “fight-or-flight” response isn’t conscious—it’s controlled by one of the most “primeval” parts of the brain, which means it’s often a bit simplistic in the way it interprets danger. In fact, it makes no distinction between an external threat, such as a tiger, and an internal one, such as a troubling memory or a future worry. It treats both as threats that either need to be fought off or run away from. When a threat is sensed—whether real or imagined—the body tenses and braces for action. This may manifest as a frown, the churning of the stomach, tension in the shoulders or the draining of blood from the skin. The mind then senses the tension in the body and interprets it as a threat (remember how a frown can make you feel sad?), which then makes the body tense up even further … A vicious circle has begun.
     
    In practice, this means that if you’re feeling a little stressed or vulnerable, a minor emotional shift can end up ruining your whole day—or even tip you into a prolonged period of dissatisfactionor worry. Such shifts often appear out of the blue, leaving you drained of energy and asking, Why am I so unhappy?
     
    Oliver Burkeman recently discovered this for himself. He wrote in his column in the UK’s
Guardian
newspaper about how minor bodily sensations sometimes seemed to feed back on themselves to tip him into an emotional spiral.
     
I think of myself as generally happy, but every so often I’m struck by a fleeting mood of unhappiness or anxiety that quickly escalates. On a really bad day, I may spend hours stuck in angst-ridden maunderings, wondering if I need to make major changes in my life. It’s usually then that I realize I’ve forgotten to eat lunch. One tuna sandwich later, the mood is gone. And yet, ‘Am I hungry?’ is never my first response to feeling bad: my brain, apparently, would prefer to distress itself with reflections on the ultimate meaninglessness of human existence than to direct my body to a nearby branch of Pret A Manger.
     
    Of course, and as Oliver Burkeman has