filled with his work for Smith, his new theater project, and the increasing load of family responsibilities being thrust upon his shoulders by his aging uncle. There was still plenty of time for evening strolls and gallantries in Campo Santo Stefano and Piazza San Marco, late-night discussions in the coffeehouses and
malvas
ì
e
(wine shops that specialized in the sale of malmsey) and even the occasional trip to the Ridotto—though Andrea was never much of a gambler and went there mostly to meet friends and survey the scene.
Among his new friends was Giacomo Casanova, who returned to Venice in 1752 after his first trip to Paris. He and the three Memmo brothers were often seen together at one of the popular
malvas
ì
e,
where they drank until late, played cards, and boisterously panned the latest play by the Abbé Pietro Chiari, Goldoni’s chief conservative rival. Andrea’s mother was not happy about her sons’ friendship with Casanova. She saw him as a dangerous atheist with low morals who was bound to corrupt her children, and she alerted the authorities through her political connections. It turned out that the Inquisitori di Stato
—
the secretive three-member committee that oversaw internal security—viewed Casanova much in the same light and were already compiling a hefty dossier on him. Indeed, the band of merry revelers was being watched by the few shopworn informers still on the government payroll, one of whom confidently explained in his report that what bound Casanova and his friends was the fact that “they are philosophers of the same ilk . . . Epicureans all.” 10
In spite of his busy life and his many distractions, Andrea’s sense of duty to the Republic was so ingrained in his mind that he saw his passion for architecture, his love of the theater, and his knowledge of painting and drawing not as ends unto themselves but as additional endowments that he would put to practical use during his public service. It did not occur to him to seek a different road from the one his uncle Andrea had set for him. He clearly considered marriage from the same perspective. Before meeting Giustiniana, Andrea had enjoyed a number of affairs. He loved the company of women and from a young age was much in demand among his female friends—he was also quite a dancer, which helped. But he had had no great romance or lasting relationship. He knew and accepted the fact that he was bound to marry a young woman from his own social class and that the families would seal the marriage after long negotiations that would have little to do with the feelings of the bride and the groom. Everything young men like Andrea had been taught at home “underscored the irrationality of choices made solely on the basis of sentimental feelings.” 11
Andrea’s world—rich and varied and challenging but also largely predictable—was suddenly shaken up when Giustiniana stepped into it in late 1753. She came from another sphere entirely, having just returned with her mother and siblings from London, where they had traveled to collect the family inheritance after the death of Sir Richard, her beloved father. During her yearlong absence, she had blossomed into a lively and very attractive young woman. The Wynnes had a two-year, renewable residency permit; they were not Venetian citizens and therefore, like all other foreigners, had to obtain a special authorization to stay in the city. They settled in a rented house in the neighborhood of Sant’Aponal and at first led a quiet life, mostly within the small English community.
Sir Richard Wynne had left his native Lincolnshire distraught after the death of his first wife, Susanna. He journeyed across Europe and arrived in Venice in 1735 “to dissipate his affliction for the loss of his lady,” 12 as Lady Mary Wortley Montagu, famed and restless English traveler disapprovingly put it during one of her many stays in Venice. He was soon introduced “by his gondolier” to Anna Gazzini, a striking