king operating a science-fiction apparatus that to our eyes resembles the sort of thing used to launch space rockets, though it represents, on the contrary, the descent of the body to the subterranean gods and its rebirth as vegetation.
I went down, I climbed back up into the light of the jaguar sunâinto the sea of the green sap of the leaves. The world spun, I plunged down, my throat cut by the knife of the king-priest, down the high steps onto the forest of tourists with super-8s and usurped, broad-brimmed sombreros. The solar energy coursed along dense networks of blood and chlorophyll; I was living and dying in all the fibers of what is chewed and digested and in all the fibers that absorb the sun, consuming and digesting.
Under the thatched arbor of a restaurant on a riverbank, where Olivia had waited for me, our teeth began to move slowly, with equal rhythm, and our eyes stared into each otherâs with the intensity of serpentsââserpents concentrated in the ecstasy of swallowing each other in turn, as we were aware, in our turn, of being swallowed by the serpent that digests us all, assimilated ceaselessly in the process of ingestion and digestion, in the universal cannibalism that leaves its imprint on every amorous relationship and erases the lines between our bodies and
sopa de frijoles, huachinango a la vera cruzana,
and
enchiladas.
Â
July 19, 1982
Paris
A King Listens
T HE scepter must be held in the right hand, erect; you must never, never put it down, and for that matter you would have no place to put it: there are no tables beside the throne, or shelves, or stands to hold, say, a glass, an ashtray, a telephone. High, at the top of steep and narrow steps, the throne is isolated; if you drop anything, it rolls down and can never be found afterwards. God help you if the scepter slips from your grasp; you would have to rise, get down from the throne to pick it up; no one but the king may touch it. And it would hardly be a pretty sight to see a king stretched out on the floor to reach the scepter fetched up under some piece of furnitureâor, when it comes to that, the crown, which could easily fall off your head if you bend over.
You can rest your forearm on the arm of the chair, so it will not tire. I am still speaking of your right arm, the one holding the scepter. As for the left, it remains free: you can scratch yourself if you like. At times the ermine cloak makes your neck itch, and the itch then spreads down your back and over your whole body. The velvet of the cushion, too, as it grows warm, produces an irritating sensation in the buttocks, the thighs. Feel no compunction about digging your fingers in where you itch, unfastening the gilt buckle of your big belt, shifting your collar, your medals, the fringed epaulettes. You are the king; nobody can utter a word of censure. The very idea.
The head must be held immobile; always remember that the crown is balanced on your pate, you cannot pull it over your ears like a cap on a windy day. The crown rises in a dome, more voluminous than the base that supports it, which means that its equilibrium is unstable: if you happen to doze off, to let your chin sink to your chest, the crown will then go rolling down and smash to bits, because it is fragile, especially the gold filagree studded with diamonds. When you feel it is about to slip, you have to be clever enough to adjust its position with little twitches of the head; but you must take care not to straighten up too brusquely or you will strike the crown against the baldaquin, whose draperies just graze it. In other words, you must maintain the regal composure that is supposed to be innate in your person.
For that matter, what need would you have to take all this trouble? You are the king; everything you desire is already yours. You have only to lift a finger and you are brought food, drink, chewing gum, toothpicks, cigarettes of every brand, all on a silver tray. When you feel