Is there one word that can guide a person in life?
The master replied
: How about
shu
? Never impose on others what you would not choose for yourself.
The idea of
shu
(roughly, reciprocity) runs through Confuciusâ ethics, which are also underpinned by the notions of
li
,
yi
and
ren
. The concept of
li
equates approximately with ritual,
yi
with righteousness, and
ren
with kindness or empathy.
Confucius ended his exile at age sixty-seven, returning to the state of Lu to write and teach. Burdened by the loss of his son, he died at the age of seventy-three.
SUN TZU
c.
544 BC â496 BC
Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness. Thereby you can be the director of the opponentâs fate
.
Sun Tzu (or Sunzi), was the author of a treatise on war that is still hugely important in military thought, business, politics and the psychology of human relationships.
Little is known about Sun Tzuâs life but he was a contemporary of Confucius. He is believed to have been a general for the state of Wu toward the end of the Spring and Autumn Period (770â476 BC ). In
The Art of War
he distilled his military genius into an organized series of instructions and axioms that covered every aspect of waging a successful war.
One of the most striking things about this work is Sun Tzuâs insistence that although âthe art of war is of vital importance to the state,â it is often better to avoid battle, which he views as costly, disruptive and damaging to the population at large:
To fight and conquer in all your battles is not supreme excellence; supreme excellence consists in breaking the enemyâs resistance without fighting
.
Where fighting cannot be avoided, preparation and knowledge of the enemy are all:
If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle
.
To forsake this advice because it necessitates going to the expense of gathering intelligence is simply wrong:
To remain in ignorance of the enemyâs condition simply because one begrudges the outlay of a hundred ounces of silver ⦠is the height of inhumanity
.
As Sun Tzu makes clear in many passages, attention to detail can win the battle before it begins: âmaking no mistakes is what establishes the certainty of victory, for it means conquering an enemy that is already defeated.â And this, in theory, ought to minimize the damage done by battle:
The best thing of all is to take the enemyâs country whole and intact; to shatter and destroy it is not so good. So, too, it is better to capture an army entire than to destroy it, to capture a regiment, a detachment or a company entire than to destroy them
.
Though he could be dispassionate and ruthless about war, Sun Tzu stresses the need for violence and bloodshed only as far as is absolutely necessary. Enemy soldiers should be kindly treated and lengthy, destructive campaigns avoided in favor of swift victory. It is Sun Tzuâs mixture of brilliant strategy and tactical analysis with a concern for human welfare that makes him relevant even to this day.
LEONIDAS
d.
480 BC
In the course of that fight Leonidas fell, having fought like a man indeed. Many distinguished Spartans were killed at his sideâtheir names, like the names of all the three hundred ⦠deserve to be remembered
.
Herodotus,
The Histories
, Book VII
The last stand of Leonidas and his 300 against the might of Persia spread the legend of Spartan bravery across the world. A peerless fighter, Leonidas sacrificed himself for Greek freedom. His intrepid defense at Thermopylae gave the Greeks the time and the inspiration to defeat the massively superior Persian force that sought to overwhelm them.
For over a decade the Greeks
Janwillem van de Wetering