had been fighting the Persians, who were determined to absorb them into their empire. Faced with Greek intransigence, the Persian Great King Xerxes assembled the greatest army the ancient world had ever seen. In 480 BC it crossed the Dardanelles on a bridge of boats, then swarmed along the coast toward the Greek heartlands. Xerxesâ progress seemed inexorable, Greeceâs subjugation inevitable.
Ten years or so earlier, Leonidas had succeeded to the throne of Sparta, a city-state in the area of the southeastern Peloponnese known as Lacedaemonia. The latter name gives us the word âlaconic,â for the Spartans were renowned for their terseness of speechâas exemplified by the Spartan discipline, toughness and endurance that Leonidas and his fellows were to display.
There was only one career for a male Spartan: as a fighting machine. In an education system as ruthless as it was effective, Sparta raised men who belonged, as the Roman historian Plutarch said, âentirely to their country and not to themselves.â
Sparta was frozen into an ancient constitution laid down in the 7th century BC by the semi-legendary King Lycurgus. Innovation was a mortal offense, individualism mercilessly eradicated. Foreigners were discouraged, money was replaced by iron bars, meals were taken in common. Nothing was allowed to divide the brotherhood of Sparta.
Sparta began selecting its warriors at birth. Inspecting all male infants, the council of elders weeded out the sickly and malformed, abandoning them on the mountainside to die. The sturdy, destined to protect rather than burden the state, were sent back to their fathers to be reared by nurses.
At the age of seven boys were taken into the care of the state, which set about transforming them into some of the toughest warriors the world has ever seen. The balletic grace of Spartaâs soldiers was honed by years of gymnastics and athletics, all undertaken in the nude. So endlessly did Spartans indulge in such exercises that the Athenians gave them the nickname
phaenomerides
, the âdisplayers of thighs.â
Boys were taught only the skills needed in war. Literacy was of no importance, and music only valued insofar as it encouraged heroic thoughts. Cunning, endurance, stamina and boldness were all prized. The boys slept on pallets made of rushes they gathered themselves. They were kept hungry to encourage them to take the initiative and steal food and were only punished if they were caught.
Flogging competitions tested their mental and physical stamina. Some boys died, but as long as they had betrayed no flicker of emotion they were commemorated with a statue. Pitched into battles against each other, the boys went at it with unremittingsavagery. They spent long periods fending for themselves in the wild. As the twenty-year-old soldier-citizens approached the end of their training, the elite were sent out to live a guerrilla existence, using
helots
(slaves) as target practice.
All young men had to live in barracks until they were thirty. They were encouraged to marry, but they could only visit their wives by stealth. âSome of them,â reports Plutarch, âbecame fathers before they looked upon their own wives by daylight.â It mattered little: their education had produced an unbreakable bond. âThey neither would nor could live alone,â Plutarch continues, âbut were in manner as men incorporated one with another.â
âA city will be well fortified which is surrounded by brave men and not by bricks,â declared Lycurgus. Spartaâs citizens did not workâthat was for the
helots
, who outnumbered them twenty-five to one. They were rather born and bred to fight, so in this respect the heroism of the 300 at Thermopylae should not surprise us.
It was said that the Delphic Oracle had prophesied to Leonidas that only the sacrifice of a king descended from Hercules could save his city from destruction. Leonidas, the
Elizabeth Amelia Barrington