you’re right. But the Law of God doesn’t care for your excuses. If you’re lame, if you’ve got arthritis, if you’re going blind or your heart is failing, if you’re crippled, if you’ve got multiple sclerosis or diabetes or any other of those fancy names for sin, you can be sure that the curse of God is on you. But if you’re healthy, don’t think you’re safe! You’re just lucky that God hasn’t decided to ‘walk contrary to you in fury.’ You can’t be perfect, my friends. And the Law doesn’t care how hard you tried. Instead of telling yourself what a valiant try you made, listen to the Bible. The Old Covenant says to you as plain as day, ‘The leper who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry, “Unclean, unclean.” ’ ”
He held his audience in the palm of his hand now. The orotund resonance of his voice swept them all together in one ranked assembly of mortality and weakness. Even Covenant forgot himself, forgot that he was an intruder in this canvas tabernacle; he heard so many personal echoes and gleams in the peroration that he could not resist it. He was willing to believe that he was accursed.
“Ah, my friends,” Dr. Johnson went on smoothly, “it’s a dark day for us when illness strikes, when pain or dismemberment or bereavement afflict us, and we can no longer pretend we’re clean. But I haven’t told you about the Gospel yet. Do you remember Christ saying, ‘He who loses his life for my sake shall find it’? Did you hear Paul say, ‘When we are judged by the Lord, we are chastened so that we may not be condemned along with the world’? Did you hear the writer of the Apocalypse say, ‘He who conquers shall have this heritage, and I will be his God and he shall be my son’? There’s another side, my friends. The law is only half of God’s holy message. The other half is chastening, heritage, forgiveness, healing—the Mercy that matches God’s Righteousness. Do I have to remind you that the Son of God healed everyone who asked Him? Even lepers? Do I have to remind you that He hung on a cross erected in the midst of misery and shame to pay the price of our sin for us? Do I have to remind you that the nails tore His hands and feet? That the spear pierced His side? That He was dead for three days? Dead and in hell?
“My friends, He did it for only one reason. He did it to pay for all our cowardly, unbelieving, unclean Sabbaths, so that we could be healed. And all you have to do to get healed is to believe it, and accept it, and love Him for it. All you have to do is say with the man whose child was dying, ‘I believe; help my unbelief!’ Five little words, my friends. When they come from the heart, they’re enough to pay for the whole Kingdom of Righteousness.”
As if on cue, Matthew Logan stood up and began singing in soft descant, “Blessed assurance, Jesus is mine.” Against this background, Dr. Johnson folded his hands and said, “My friends, pray with me.”
At once, every head in the audience dropped. Covenant, too, bowed. But the wound on his forehead burned extravagantly in that position. He looked up again as Dr. Johnson said, “Close your eyes, my friends. Shut out your neighbors, your children, your parents, your mate. Shut out every distraction. Look inward, my friends. Look deep inside yourselves, and see the sickness there. Hear the voice of God saying, ‘Thou art weighed in the balance, and found wanting.’ Pray with me in your hearts.
“Dear holy Jesus, Thou art our only hope. Only Thy Divine Mercy can heal the disease which riddles our courage, rots the fiber of our faith, dirties us in Thy sight. Only Thou canst touch the sickness which destroys peace, and cure it. We lay bare our hearts to Thee, Lord. Help us to find the courage for those five difficult, difficult words, ‘I believe; help my unbelief!’ Dear Lord, please give us the courage to be