shouted to him, demanding that they should find a place to rest. The guide didn’t answer, but bent his steps northwards, and the monks stumbled along after him, muttering
bitterly and complaining about the cold.
‘They didn’t have to worry about it for long. No. A low hovel appeared ahead of them and, their hearts bursting with relief, they hurried forward. Suddenly the mist cleared, and they
could see where they were.
‘Milbrosa gaped. This shelter, this rude dwelling to which the guide had brought them, was none other than the Jew’s home. Here, before the door, Milbrosa could see that the place
where he had struck down the Jew was still marked with crimson, which seeped through the snow as though a cauldron of blood boiled beneath it. He felt his tongue cleave to the roof of his mouth,
and he called to the guide in a voice that was suddenly hoarse. Then the guide turned to face him, and Milbrosa felt his heart lurch in his breast as the man lifted his hood.
‘The monks screamed as one. Their guide was the Jew. His head was crushed and his eyes were dead, his tongue protruding, and even as he raised a finger to point to Milbrosa, his face
melted away, and the monks could see that this was the devil himself, come to fetch them to make them pay for their crimes! Milbrosa and the other monks were lifted up by demons, their screams
heard by the miners who lived all about there, and carried off to hell, where they yet burn, hundreds of years later.’
Peter sat back, eyeing his audience with satisfaction. One of the boys had given a little yelp of terror as he came to the climax, and the Almoner nodded sagaciously. ‘So that was why the
Abbot’s Way came to be marked out.’
‘I don’t understand,’ Gerard said, and he spoke for them all.
‘After the disappearance of the monks, the Abbot of Buckfast refused to believe the tales of devilry. He had invited them to celebrate a miracle, and thought that his messengers and the
monks must have lost their way in the mists, and had fallen by accident into a mire. No one would dare to stand against the Abbot, especially not in defence of the Jew, no. So the monks were prayed
for, like any lost souls who go missing on the moor or who disappear at sea, and to try to prevent it happening again, the Abbot decided that there should be way-markers to help travellers. He had
great moorstone crosses planted like trees all the way across the moor, avoiding the dangerous mires and taking a good direct route from Buckland to Buckfast, so that in future monks and other
travellers would be safe.’
One of the boys relaxed visibly. ‘So there wasn’t really a ghost or the devil. They just drowned in a bog.’
Peter looked up at him, and his eyes narrowed into grim slits. ‘You think that, boy? You don’t believe in the devil? Perhaps you will go the same way as Milbrosa. He scoffed at
dangers and took risks because he didn’t truly believe. Now you know what happens to men who laugh at the Rule, to felons dressed as monks. No man may know of your sins, but God does, and the
devil too. He always takes his own. There is no escape. You may enjoy a short period of pleasure, but sooner or later, you will be found out and taken away like Milbrosa.’
He leaned forward, and his voice became a hiss.
‘And if that happens, my cockies, may God have mercy on your souls!’
The Almoner’s words struck at the children like a lash, and when the bell tolled for their beds, Gerard could see that they were relieved to be released from him. Rising with the others,
Gerard was about to walk out with them when he felt his sleeve caught by the old monk’s hand.
‘So, did ye like my tale, boy?’
Gerard jerked his arm away. ‘It made them think.’
‘And what of you, lad? Did it make
you
think?’
‘Me?’ Gerard tried to laugh lightly, but as he left Peter’s room, he could feel those eyes on his back, as shrewd and far-seeing as a hawk’s, and he knew fear again. If