Tantric Orgasm for Women Read Online Free PDF

over.
    Man has lost his masculine ability to “speak” meaningfully to the female body, the ability to spiral in on her in such a way that she welcomes penetration with her whole being. He has become so accustomed to woman giving in and yielding to him that he has forgotten (or has never experienced) the true taste and flair of cooperative sexual expression, the dance of male and female sexuality in perfect balance, in which woman sumptuously participates, transforming the experience into a sinuous, winding, dynamic dance between bodies. Such an experience in itself can give man the feeling of his worth as a male of the species—and for many a man it will be the first time he feels this way in his life.
    Woman Is the Environment of Sex
    It is impossible for man to know more about a woman’s body until she comes to know a little bit more about herself. With constructive input, a woman can learn how to transform the quality of her sexual experience, even in the absence of conscious cooperation from her man. Woman’s influence in the sexual realm is such that she can drastically alter the experience
if
she knows how. This gives her the capacity to make satisfying love for the rest of her life and to find the love she seeks without necessarily having to change partners.
    Because a woman’s body is most often judged from the outside by its shape, its proportions, and its curves, a woman has a bird’s-eye view of herself. She is accustomed to seeing herself from a distance, from without; rarely does she truly feel herself from within. When a woman learns how to nourish a romance with her own body, to unite with it from the inside, alive in all her senses, she exudes a breathtakingly feminine quality that transforms the atmosphere around her.
    Unfortunately, most modern women have no information whatsoever on how to
accomplish such a transformation. Out of disappointment and frustration, many
women today abandon sex altogether, trusting that their love for children or
career will compensate for the loss. In so doing a woman commits a travesty of
justice: she denies herself an essential part of being a woman. Resignation
begins to settle firmly around her mouth. Often a woman feels a longing for
grandchildren (for another cycle of reproduction) so that she may once again
feel love flowing within her.
    In an ideal world, grandmothers would inspire their grandchildren by talking freely about their most nourishing experiences with sex, guiding their grandchildren along the right track, encouraging them to give and receive love. But as it stands in our culture, our mothers and grandmothers and great-grandmothers have, like ourselves, had no access to higher forms of sexual expression. In the sexual realm, they have nothing to pass down in the way of wisdom or insight.
    This does not mean that no such wisdom exists. When we look toancient traditional cultures of the East we find an open conduit to sexual wisdom. Central to that wisdom is the knowledge that woman is the environment, the container, the receptacle for sex. Her vagina is the space into which man physically
enters
. And, in great contrast, woman
receives
man physically into herself. These two functions—entering and receiving—are very different. Man is the guest; woman is the host.
    Because of the internal design of the vagina, woman is able to exert a powerful influence during the sex act. This command that a woman has in sex, as the environment of sex, can best be illustrated by simple analogy. If you were to enter a room that was crowded with furniture and hectic with the blaring sounds of a television and the ringing demands of a telephone, this atmosphere would likely have a negative impact upon you. It would probably strike you as being frenzied, congested, chaotic, and a bit over-whelming. You might feel encapsulated by pressure and tension, and most likely your immediate impulse would be to get out into the open air again as soon as possible.
    In