and closed my eyes for a moment, and dreamed I was exactly where I was.
I first visited Shetland when I was about five years old, on a holiday with my parents. My motherâs elder brother had moved to the islands from Belfast in the late 1960s for work, then married a Shetlander and had a family. My other uncle had followed and stayed, and we came to visit them several times. My mother and father had considered moving north before I was born. Both of them felt drawn here, away from the south of England where I spent my first few years, but it was not until after they separated that my mother eventually made the move. My memories of those early trips are vague, and have mingled with photographs from the family album, which fix them more solidly but less certainly in place. They are images more than they are true memories, snapshot moments that carry little weight. A boy on a beach, playing and swimming in the sunshine; games and tears in the Lerwick street where my uncle lived.
When we moved north permanently, my mother, brother and I, I was ten years old. My parents had separated some time before that, but family life in Sussex had otherwise continued much as I had always known it. I was too young to really understand the significance of their split, and was anyway surrounded, always, by love.
The idea of a relocation felt like an adventure, as such things always do to a child. From the moment it was first discussed, I was excited and eager to go. The reality though was different, like going away on holiday and discovering, while there, that you can never go back home. That half my family were with me did not detract from the sense that I had been lifted up and dropped in an alien place, a place that was not and could not be my home. The word for it, I suppose, is deracination â to be uprooted. That was how it seemed to me. My past was elsewhere, my childhood was elsewhere, my friends, my grandparents, my father were elsewhere.
That feeling of division and separation cut deep into me then. A sense that who I was and what I needed were nothere but somewhere else grew inside me, and continued to grow. That sense evolved, over time, into the restlessness that dogs me even today and that triggered, in part, this journey. It evolved too into an unshakable feeling of exile and of homesickness, and a corresponding urge to extinguish that feeling: to be connected, to belong, to be a part of somewhere and no longer apart. It was what Scott Russell Sanders has called âThe longing to become an inhabitantâ, intensified and distorted by an unwillingness to inhabit the place in which I had to live.
My separation from Shetland was, I thought, as obvious to others as it was to me. And my antipathy, I believed, was reciprocated. According to the twin pillars of island identity â accent and ancestry â I was an outsider and would always be so. Growing up in Lerwick I imagined myself unable ever to truly fit in. I was often unhappy in school, sometimes bullied, and it was those differences, naturally, on which bullies would focus. For the first time I discovered that I was English, not because I had chosen to be so, but because that was the label that was tied around my neck. For a while I wore it proudly, like a badge of distinction, but in the end it didnât seem to fit. My unsettledness in those early years, my sense of exile and longing, did not find a positive direction until I was sixteen, when I decided to go and study music and to live with my father. To make that choice â to decide the place where I would be â was enormously important. And then came the accident, and choice, again, was gone.
Shetland, like other remote parts of Scotland, is scarred by the remnants of the past, by history made solid in the landscape. Rocks, reordered and rearranged, carry shadows of the people that moved them. They are the islandsâ memory. From the ancient field dykes and boundary lines, burnt mounds