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well spend a few free minutes in the silence of an impressively tucked-away cave and experience this ordinary auditory apocalypse, discover themselves as never before. And so, in this foolhardy attempt to unearth something astonishing resonating in the depths of their being, I submit to the group’s special attention the word or rather the sound: pristine.
    By this point they are of course a divided crowd, some receptive to the angelic oddity, intrigued, even rapt, others who just cannot be doing with it, riled and stirred to opposition by all appearances of magic or conjuration for, as I happily avow, it really is a kind of hocus pocus, of a weird but utterly innocent variety. They won’t be going back to tell Jack or Nina about this fiddle-faddle some fellow tried on them in some caves one rainy afternoon when they were at a loose end for something to do away from the beach, or perhaps they will mention the thing but they won’t have twigged, they won’t have gathered that this, yes, this little outing to the caves is the closest thing they will ever have to an apprehension of what it is to hear oneself and ‘be someone’.
    And if I were absolutely to clamber up on my soapbox, an obviously ridiculous piece of equipment for a cave, indeed just what the spelean setting ecstatically slides from under you, if I were to ski or be skied in this way, I might go further. I might very readily proclaim that it is here, in the sonic simplicity and purity of these subterranean environs, that it becomes possible to return, yes, for there is always some echo-effect, to return to that conjectural snatch of what it is to be at the very threshold of life, being born, in amniotic oblivion, and in this moment think, and speak.
    It is always the speech of a stranger, of course, that is doubtless why Jack and Nina are never any the wiser. In this chamber, in such darkness, by the simple light of this lamp, scrabbling about in your minds for memories of similar experiences or correspondences, from cunts to Plato and beyond, you will understand nothing, no, nothing will come home to roost. But in the blissful disappearance of soapbox merely say pristine, this quaint idiocy almost pretty, almost philistine, almost christian, and none of these but odd, yes, above all in the jets of its pure, clean, fresh, unused, untouched effects, the house, sports field or voice in pristine condition, for example, and in the same breath, as was, formerly, the original, ancient, most olden days and nights, living daylights of night’s day. Pristine: fresh and ancient.
    – Listen.
    Predictable hushed silence. Shuffling of a foot or two, someone vaguely stifles a yawn or cough. Day’s work done. At least until the next group. Rarely applause. Group-clapping in a cave is never to be advised: undesirable confusion of amassed bats stirring.

    The ray is stationary. You wouldn’t even register it there, retracted into its environs. It sees you before you see it. The ray lies on the substrate. On it, in it, what you will. The ray is prone, adoringly, to a decent bottom. Without an appropriately sandy, muddy or gravelly one, the ray cannot bury itself, which it does both in self-protection and with a view to prey. Vivisepulture is its lifestyle. Now you don’t see it, now you do. Then not now again. The ray blends in with the substrate, altering appearance, what is around disappearing into it, eye encrypting camouflage.
    All these words, ravaged from scratch.
    You say the ray, concerning this solitary surreal tea-tray, this creature of clairvoyant charactery, and all is lost already. The ray is stationary, as if invisible, a nocturnality. You call it it , and ditto, lost already.
    To say the ray is stationary is to invoke the question of singularity, this solitary ray, straightaway. It is a great problem, shield-shaped, you might suppose. Really, it is enough to put the world in disarray. To bring such a creature to account, to arraign it: that’s out with the