this intolerable persecution, but there was no hope, no escape. The awful thing had sworn vengeance, and for what cause it never named, nor could anyone ever surmise. Nevertheless, when the question of moving was discussed, it declared it would follow “Old Jack” to the remotest part of the earth, and father believed it. The family was frightened into consternation, apprehending that a terrible crisis was rapidly approaching. Many of our neighbors were frightened away, fearing they would become involved in a tragic termination. Others, however, drew nearer, and never forsook us in this most trying ordeal. James Johnson and his two sons, John and Calvin, the Gunn families, the Fort’s, Gooch, William Porter, Frank Miles, Jerry Batts, Major Bartlett, Squire Byrns and Major Picketing were faithful and unremitting in their sympathy, and attentions, and consolations, making many sacrifices for our comfort, and not a night passed that four or more were not present to engage the witch in conversation, and relieve father of the necessary attention to strangers, giving him much rest. These demoniac councils were introduced by singing songs of every character, followed by quarreling with each other, employing obscene language and blasphemous oaths, making a noise like a lot of drunken men fighting. At this stage of the proceedings Blackdog would appear as peacemaker, denouncing the others with vehemence and scurrility, uttering bitter curses and threats of murder unless the belligerents should desist and behave themselves, and sometimes would apparently thrash Jerusalem unmercifully for disobeying orders. These carousals were ended only by the command of Blackdog, professedly sending the family away on different errands of deviltry, one or two remaining to keep up the usual disturbance in different rooms at the same time. On one occasion all four appeared almost beastly drunk, talking in a maudlin sentimental strain, fuming the house with the scent of whiskey. Blackdog said they got the whiskey at John Gardner’s still house, which was some four miles distant. At other times the unity appeared more civil, and would treat our company to some delightful singing, a regular concert of rich feminine voices, modulated to the sweetest cadence and intonation, singing any hymn called for with solemnity and wonderful effect. The carousals did not continue long, much to the gratification of the family and friends, and our serious apprehensions were relieved. These concerts were agreeable closing exercises of this series of meetings, and after they were suspended the four demons or unity never, apparently, met again. It was plain old Kate from that time on who assumed all characters, good or bad, sometimes very pious and then extremely wicked.
The Witch and the Negroes
Kate manifested a strong aversion for the Negro, often remarking, “I despise to smell a nigger, the scent makes me sick,” and this no doubt accounts for the fact that the Negroes were never molested in their cabins after night, but away from their quarters they encountered a sight of trouble. Kate’s repugnance was mutual; the Negroes disliked the witch, and were careful to evade all contacts possible by staying in after night, augmenting that natural odor peculiar to the race that was now worth something. They were afraid of the witch, and it was difficult to get one out for an emergency.
This fear was increased by the miraculous stories told by Dean, who was a kind of autocrat among the darkles, and by the way, was a good Negro, father’s main reliance for heavy work, and noted for his skill with the axe and maul and wedge. He was worth two ordinary men in a forest clearing. Dean could see the witch any time when alone, or on his way to visit his wife, who belonged to Alex. Gunn. It appeared to him, he said, in the form of a black dog, and sometimes had two heads, and at other times no head. The Negroes would stand around
Alice Clayton, Nina Bocci