surfaces on which Irene reads (writes) her own psychic projection of otherness. Significantly, upon their first encounter, Irene is figured as a reader who â[fills] in the gap of her history,â while Clareâconstructed as a surface that lacks depth and interiorityâis rendered âsilent.â But it is her aversive glance (âshe had only to turn away her eyes, to refuse [Clare] recognitionâ) that restricts Ireneâs knowledge of the Otherness that is Clare. For the reader, then, the meaning of Clareâs character remains buried in Ireneâs unconscious and the textual unconscious.
Structured by three chapters, âEncounter,â âRe-encounter,â and âFinale,â Larsenâs novel structurally mimes and formally thematizes a theatrical performance. The second âact,â as it were, opens with Irene ruminating over a missive she had received from Clare some two years earlierââa letter that was, to her taste, a bit too lavish in its wordiness, a shade too unreserved in the manner of its expression.â Not only is Clare further textualized in this passage, but she is associated in Ireneâs imagery with an aesthetics of theatricality or performativity (her face is an âivory maskâ) whose affect is excess: âIt roused again that old suspicion that Clare was acting, not consciously, perhapsâthat is, not too consciouslyâbut, none the less, acting.â Clareâs excess is expressed not only in what is elsewhere described as her âtheatrical heroics,â but in her dress, which âdeliberate[ly] court[ed] . . . attentionâ; in her language, characterized by âall those superlativesâ; in her smile, which is âa shade too provocativeâ; and in her appearance, which renders her âjust a shade too good-looking.â But if Clare is a duplicitously performative text, associated with
excess,
Irene is arguably an unreliable narrator, associated with
lack:
Indeed, it is Ireneâs psychic anxiety and repression that is reflected in the narrativeâs gaps and anxieties. Put somewhat differently, if Clare signals a kind of psychic exhibitionism, Irene figures a psychic repression manifest both at the level of the body (sexual repression) as well as narrative (textual repression). But although the reader may indeed share Ireneâs fear and fascination with the text (Clare) as an aestheticized object of knowledge, Ireneâs repressive reading need not be the reader/ criticâs.
Significantly, it is Irene who, at the outset of the novel, fears âbeing ejectedââor âouted,â as it wereâfrom the racially exclusive Drayton Hotel tearoom. 57 What soon becomes evident, however, is that Ireneâs true âoutingâ is a consequence of her re-encounter with Clare Kendry, whose âdaringâ and âhavingâ ways expose Irene to her own alterity, or âotherness.â
Arguing that Clare, in fact, exists in terms of Ireneâs own projections of âothernessâ (âthe unconscious, the unknowable, the erotic, and the passiveâ), Cheryl Wall figures Irene and Clare as psychological âdoubles.â 58 Similarly, for Thadious Davis, Clare embodies âthe personal and psychological characteristics that Irene needs to become a complete person.â 59 Further, Ann duCille figures Clare as âsomething more than . . . another doubling or dividingâ; for duCille, Clare functions less as Ireneâs âalter ego than her alter libido, the buried, long-denied sexual self.â 60 Like these readings, my own assumes a relation of complementarity between Irene and Clare, in which the latter functions to disrupt Ireneâs sense of identity by exposing her long-repressed self-difference.
In her portrayal of these two women as mirrorlike images, Larsen frequently subverts the opposition claimed by Irene: âActually
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