Little Labors Read Online Free PDF Page A

to the kind, blind man; the man listens, sensitively, to the creature’s story; then the man’s children return, scream in terror, and fight the “monster” off, even as said monster cries and clings to the knees of the blind father, as would a very young child.
    After that, the creature becomes angry, and violent—also like a young child.
    The creature eats only fruits and berries, and never meat.
    Most people report that when seeing babies they have a desire to eat them.
    So babies do appear in literature maybe more than we might first notice.
And movies
    Among the things commonly noted about the original Godzilla movie is that it came out in 1954 and was the first movie to acknowledge the bombing of Hiroshima and Nagasaki, though it acknowledges it obliquely. Godzilla is said to have been awoken by nuclear testing, his footprints are radioactive, and the only English words in the movie are Geiger counter and oxygen destroyer . Also a woman on a commuter train says, of Godzilla, “First the acid rain, and now Godzilla.”
    But Godzilla doesn’t necessarily mean to do harm; malice isn’t a fundamental aspect of his character. In a sense he has no malice at all, only rage. My favorite scene in Godzilla is the brief one in which we see Godzilla underwater, in his (or maybe her) natural setting. Underwater Godzilla is played by an obviously small toy. The toy is a much less detailed special-effects creature than aboveground Godzilla. Underwater Godzilla seahorses around on the ocean floor as extra-diegetic classical music plays; his gentle pulsing movements almost make it seem as if the underwater Godzilla has himself put the delicate music on, on an unseen underwater stereo. These “bad” special effects contribute, perfectly, to the overall effect: Godzilla is a childlike creature, innocent of his destructions. Even aboveground Godzilla walks widely, like a toddler. I read once of studies looking into the question of when it was that violent criminals became violent; the studies concluded that it wasn’t that violence suddenly appeared, it was that in some people more than others, for whatever reasons, the natural violence of youth was never extinguished.
Princess Kaguya
    The baby seems younger today, her hand reaching out, grasping and ungrasping like a sea anemone. I pick up something I have read before, something especially short; I have the baby bound and burritoed in a thin blanket next to me, I position her on her side, so she can stare at the black-and-white notecards slotted between the sofa cushions, and she seems content, and I read the story again; the story, The Tale of the Bamboo Cutter , is based on a Japanese myth at least 1,200 years old .
    The tale tells of an elderly bamboo cutter who one day comes across a glowing stalk of bamboo. Inside the stalk, he finds a tiny, tiny baby girl. He brings the girl home and he and his wife raise her as their own. The previously poor and childless couple now find gold each time they go out to cut more bamboo. The girl grows quickly into the most beautiful girl in the land, drawing the notice even of the Emperor. But the girl is moody. She has no interest in suitors. She spends a lot of time looking at the night sky. One day, a spaceship arrives; it turns out the girl is from another planet! The gold in the bamboo was a gift in thanks to her adoptive parents for keeping her safe; there had been war on her planet, but now it was time for her to return to where she truly belonged. The girl boards the spaceship and leaves, forever.
    Suddenly the strange old myth seems to be just a straightforward and basically realistic tale about babies: their arrival feels supernatural, they seem to come from another world, life near them takes on a certain unaccountable richness, and they are certain, eventually, to leave you. A more “realistic” description of a baby—e.g., “born after a seventeen-hour labor . . . at 7