newborn, Jamila made her toss dry bread to a pack of stray dogs and rush away without looking back; throw a pinch of salt over her left shoulder and a pinch of sugar over her right; walk through newly ploughed fields and under spiderwebs; pour sacred rosewater into every cranny in the house, and wear an amulet round her neck for forty days. She thus hoped to cure Pembe of her fear of their late mother. Instead she opened the door to superstitions â a door Pembe had always known existed but through which she had never before ventured to go.
Meanwhile Iskender was growing. His skin the colour of warm sand, his hair dark and wavy and gleaming like stardust, his eyes brimming with mischief and his birthmark long gone, he smiled copiously, winning hearts. The more handsome her son grew, the more Pembe became terrified of things over which she had no control â earthquakes, landslides, floods, wildfires, contagious diseases, the wrath of Nazeâs ghost, the vengeance of a mother
djinni
. The world had always been an unsafe place, but suddenly the danger was too real, too close.
Such was Pembeâs unease that she refused to give her son a name. It was a way of protecting him from Azrael, the Angel of Death. If the baby had no particular affiliation, she thought, Azrael would not be able to find him, even if he wished to. Thus the boy spent his first year on earth without a name, like an envelope with no address. As well as his second, third and fourth years. When they had to call him, they would say, âSon!â or âHey, lad!â
Why didnât her husband, Adem, object to this nonsense? Why didnât he take control of the situation and name his heir like every other man did? There was something holding him back, something stronger than his quick temper and male pride, a secret between the two of them that empowered Pembe and weakened Adem, pushing him away from home towards an underground world in Istanbul, where he could gamble and be the king, even if only for one night.
Not until the boy had turned five did Adem take the reins in his hands and announce that this could not go on for ever. His son would soon start school, and if he did not have a name by then the other children would make sure he had the most ridiculous one imaginable. Grudgingly, Pembe complied but only on one condition. She would take the child to her native village and get her twinâs and familyâs blessings. Once there, she would also consult with the three village elders, who, by now, were as old as Mount Ararat, but still dispensing sage advice.
*
âIt was wise of you to come to us,â said the first village elder, who was so frail now that when a door slammed near by its vibration shook him to the core.
âIt is also good that you did not insist on naming the baby yourself, like some mothers do nowadays,â remarked the second elder, who had only one tooth left in his mouth â a little pearl shining out like the first tooth of a toddler.
The third elder then spoke, but his voice was so low, his words so slurred, that no one understood what he said.
After a bit more discussion the elders reached a decision: a stranger would name the boy â someone who knew nothing about the family and, by extension, Nazeâs spectre.
With a borrowed confidence Pembe agreed to the plan. A few miles away there was a stream that ran low in winter and frantically high in spring. The peasants crossed the water in a makeshift boat attached to a wire that had been stretched between the two banks. The journey was unsafe, and every year a few passengers would fall into the river. It was decided that Pembe would wait where the boat landed and ask the first man who got across to name her son. The village elders, meanwhile, would hide behind the bushes and intervene should the need arise.
Thus Pembe and her son waited. She was attired in a crimson dress that reached below her ankles and a black lace
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