the verge of the hill, wherefrom the whole fair
city, and the whole smooth bay speckled with fishing-sails no bigger
than pin-heads, and the far, faint, high promontories reaching into the
sea, are all visible in one delicious view—blue-pencilled in a beauty
of ghostly haze indescribable.
Why should the trees be so lovely in Japan? With us, a plum or cherry
tree in flower is not an astonishing sight; but here it is a miracle of
beauty so bewildering that, however much you may have previously read
about it, the real spectacle strikes you dumb. You see no leaves—only
one great filmy mist of petals. Is it that the trees have been so long
domesticated and caressed by man in this land of the Gods, that they
have acquired souls, and strive to show their gratitude, like women
loved, by making themselves more beautiful for man's sake? Assuredly
they have mastered men's hearts by their loveliness, like beautiful
slaves. That is to say, Japanese hearts. Apparently there have been some
foreign tourists of the brutal class in this place, since it has been
deemed necessary to set up inscriptions in English announcing that 'IT
IS FORBIDDEN TO INJURE THE TREES.'
Sec. 9
'Tera?'
'Yes, Cha, tera.'
But only for a brief while do I traverse Japanese streets. The houses
separate, become scattered along the feet of the hills: the city thins
away through little valleys, and vanishes at last behind. And we follow
a curving road overlooking the sea. Green hills slope steeply down to
the edge of the way on the right; on the left, far below, spreads a vast
stretch of dun sand and salty pools to a line of surf so distant that it
is discernible only as a moving white thread. The tide is out; and
thousands of cockle-gatherers are scattered over the sands, at such
distances that their stooping figures, dotting the glimmering sea-bed,
appear no larger than gnats. And some are coming along the road before
us, returning from their search with well-filled baskets—girls with
faces almost as rosy as the faces of English girls.
As the jinricksha rattles on, the hills dominating the road grow higher.
All at once Cha halts again before the steepest and loftiest flight of
temple steps I have yet seen.
I climb and climb and climb, halting perforce betimes, to ease the
violent aching of my quadriceps muscles; reach the top completely out of
breath; and find myself between two lions of stone; one showing his
fangs, the other with jaws closed. Before me stands the temple, at the
farther end of a small bare plateau surrounded on three sides by low
cliffs,-a small temple, looking very old and grey. From a rocky height
to the left of the building, a little cataract rumbles down into a pool,
ringed in by a palisade. The voice of the water drowns all other sounds.
A sharp wind is blowing from the ocean: the place is chill even in the
sun, and bleak, and desolate, as if no prayer had been uttered in it for
a hundred years.
Cha taps and calls, while I take off my shoes upon the worn wooden steps
of the temple; and after a minute of waiting, we bear a muffled step
approaching and a hollow cough behind the paper screens. They slide
open; and an old white-robed priest appears, and motions me, with a low
bow, to enter. He has a kindly face; and his smile of welcome seems to
me one of the most exquisite I have ever been greeted 'with Then he
coughs again, so badly that I think if I ever come here another time, I
shall ask for him in vain.
I go in, feeling that soft, spotless, cushioned matting beneath my feet
with which the floors of all Japanese buildings are covered. I pass the
indispensable bell and lacquered reading-desk; and before me I see other
screens only, stretching from floor to ceiling. The old man, still
coughing, slides back one of these upon the right, and waves me into the
dimness of an inner sanctuary, haunted by faint odours of incense. A
colossal bronze lamp, with snarling gilded dragons coiled about its
columnar stem, is the first object I discern;