we will not understand the problem.” I asked Francisco Chavira, an activist and educator based in Reynosa, Tamaulipas, to explain how the narco-war interacts with the state in Mexico. “In my point of view, the true criminal, the true capo in Mexico is the president of the republic; the governors are the same in each of their state, and the jefes de plaza are the mayors,” he said. “They all got where they are with financing from illicit sources. They protect each other; they are the same thing.”
A key means through which globalized capitalism can penetrate new territories and social worlds is through the use of terror against the population. The New Oxford American Dictionary ’s primary definition of terror is “extreme fear: the use of such fear to intimidate people, esp. for political reasons; terrorism.” Mass killings and the public display of bodies is one example of a terror technique, practiced over centuries, by government and irregular forces, often in tandem with the imposition of political and economic regimes. Terror plays a specific role in ensuring control over the population. “In all its forms, terror was designed to shatter the human spirit. Whether in London at the birth of capitalism or in Haiti today, terror infects the collective imagination, generating an assortment of demons and monsters.”[9] Whether it is bodies hung over busy thoroughfares or cut into pieces and dumped one on top of another on a highway, or explosions and massacres leaving dozens of civilians dead or injured, Mexico has seen an unprecedented array of bone-chilling episodes since former President Felipe Calderón launched the drug war in December 2006.[10]
Terror creates fertile ground for new forms of social control. It also impacts mobility—understood as peoples’ ability to move freely on their own will—which is restricted by increasing border surveillance and police and military checkpoints, as well as by the fear generated through mass murders of bus passengers, shootouts on major roadways, and disappearances that occur while the victim is traveling. Reduced mobility is one of the first impacts that terror has on the affected population. Meanwhile, forced migration and involuntary displacement increase as the transition to a more repressive society claims victims and threatens survivors.
These drastic elements of repression and terror provide the basis for the continuation and intensification of capitalist expansion into Mexico and Central and Latin America. States and transnational capital take recourse in repression through terror in attempt to dispossess people from their communal lands and territories throughout the Americas and the world. As Uruguayan social theorist Raúl Zibechi notes, “It will be difficult for capitalism to survive if it fails to consolidate new forms of control and subjugation.”[11] According to geographer David Harvey, the expansion of capitalism depends on accumulation through dispossession,[12] which can include forcible displacement, the privatization of public or communally held lands, the suppression of Indigenous forms of production and consumption, and the use of credit and debt in order to facilitate accumulation by dispossession, among others.[13] All of these things are occurring in Mexico today, as in other countries, and, as we shall see throughout this book, the war on drugs is contributing to the acceleration of many of these processes.
Deploying the army to fight an internal enemy, in this case drug traffickers, represents a crucial shift to allow a formally democratic state to justify soldiers attacking civilians on home soil by claiming those civilians are criminals.
History teaches us that so-called anti-drugs training and spending can be used for a variety of purposes. For his book on Colombia, Doug Stokes interviewed former US Special Forces trainer Stan Goff, who was unusually candid about what counter-narcotics training meant to him. “You were told,
Arthur Hailey, John Castle