Vulcans, who seemed to have been thought up as a kind of crude version of a Jungian archetype to combine with the equally crude archetypes of Captain Kirk and Dr. McCoy. [I used Star Trek as the subject of my paper on Jung’s theory of the Collective Unconscious. Not as a joke. I didn’t intend disrespect. As readers of my books know, I like to use modern popular culture to test the viability of psychological theory. For one thing, Freud and his disciples thoroughly mined the classics. For another, since contemporary culture is often a reaction to theory as well as a confirmation of it, the ore it yields, although perhaps corrupted by self-consciousness, has greater practical value to a therapist. And practicality, after all, is the great challenge that faces analysis in the next millennium.]
But I’m sorry to have broken the spell that my grandfather created at that moment on his deathbed. I didn’t know Leonard Nimoy would make the gesture foolish; I didn’t know that my grandfather hadn’t reproduced accurate Jewish lore in what he told me. All I knew for certain was that he had been dying moments ago and that I had wished him back to life while holding my fingers apart in that mysterious V.
We held up our hands in the sign of our genetic bond. Papa nodded toward the door, presumably to the house full of cousins, aunts, uncles. “None of them can do it. None of them have the Cohen blood. You’re the only one I know about.” My aristocratic V pressed against his. His palm was warm, and his eyes glowed, the same eyes that had looked so dead before.
For a time we touched like that. Finally, he folded his long fingers around my hand and pulled me close. He hugged me, squeezing my head awkwardly next to his while not rising from the pillows. There was something stiff beside his chest under the plaid blanket. He whispered into my ear, “Who gave you your name?”
Papa let me go to answer him. One ear was irritated from his embrace. I rubbed it while thinking. “My parents,” I said.
“Which one? Do you know?”
“My Daddy. It’s a Spanish name.”
“No, it’s a very old name. It’s a Hebrew name. Do you know what it means in Hebrew?” I shook my head. “It’s a good name for you. Rafael.” He almost said it the way my Latin relatives did: RA-FIE-EL. I preferred that pronunciation. The usual accent given to it by my friends, teachers or other non-Latin adults was RAY-FEEL. Papa said, “Ra-fie-el,” again. Slowly, lovingly, he said a third time, “Rafael. It’s a good name. And a very good name for you. I’ll tell you what it means. It’s a promise from Him.” Papa pointed to the ceiling. “It means: God will heal.” He stroked my head. “You’re a good boy. You will keep the Lord’s promise, Rafael.”
I was impressed by the intensity of his gaze, of his expectation. I wanted it to come true.
“You should go back,” Papa said as he withdrew his petting hand. “But first I have something for you.” He lifted the plaid blanket aside and revealed the stiff object I had brushed against a moment before: the Afikomen lay next to his frail body, wrapped in its satin-edged napkin. Papa extended it to me. “Your uncle said I should give this to the child who came to visit and showed me he deserves it. Do you know what it is?”
The look on my face must have been transparently happy; I can still hear Papa’s chest laugh at my reaction.
That was the last time I saw him. He said, “Go!” and away I ran. I ran wildly into the entrance hall, splitting a knot of cousins; I jumped over a startled Daniel as he inspected the living room cabinets; I dodged the seated, exhausted figure of my mother in the dining room, still talking about the scare over Papa; I bumped into Uncle Harry, who said, “Whoa!,” and kept going, right up to the dark round face of Bernard Rabinowitz.
This time, when my uncle’s clever eyes focused on me, I held them without flinching.
“I found it,” I said.
He