Dr. Neruda's Cure for Evil Read Online Free PDF

other than as a hostage to his ideology. Or so I thought.
    Papa waited until we were alone before speaking. He nodded at an untouched plate on a folding table by the foot of the bed. “There’s a piece of cake. You want?”
    I went to see. It was plain pound cake. “No thank you.”
    Papa smiled. “So polite.” He waved for me to come close. I obeyed. This time I noticed that my assumption he would smell bad was wrong. In fact he smelled of talcum powder. His eyes were still bright from the struggle he’d just won. “Do you know you’re Jewish?” he said. The Yiddish pronunciation made a whooshing sound out of “Jewish”; it was comical to me. I guess I didn’t react. “You may think you’re half-Jewish.” Again, the swishing sound he made saying “Jewish” tickled me. He nodded no. “According to Jewish law, you’re Jewish.” This rapid repetition of the word almost had me giggling out loud. I didn’t want to offend the old man so I kept a solemn face. “The reason is: your mother is Jewish. Now, if it was the other way round. If your father was Jewish and your mother a …” he hesitated. “A … well, not Jewish. Then you wouldn’t be considered Jewish unless you converted.”
    Naturally, this seemed preposterous to me. I suspected he had made up this law to convert me into a whole Jew. (In fact, he was accurate.) Obviously, I reasoned, he was disappointed that I wasn’t completely Jewish (in the same way that it bothered my Latin relatives that I wasn’t completely Spanish) and he had concocted this sophistry to dispose of my Jewish deficit. But I admired him for his direct approach, for his honesty in admitting that he wanted me to belong entirely to him. And I was pleased. Why shouldn’t I have preferred being wanted? It was flattering.
    “It’s true,” he insisted. I must have looked dubious. “Israel will take you just as you are under the Law of Return. But they wouldn’t if it was your father and not your mother who’s Jewish. It’s true. It’s in the Torah.”
    All that, to my eight-year-old ears, was gibberish. I nodded yes to mollify him. I already knew how to behave in these situations: with Jews I was Jewish; with Latins I was Latin; with Americans I was a New Yorker.
    “Come,” he beckoned. He squirmed to sit higher. “I’ll tell you something else.” I had reached the side of his bed. “Raise your hand. Your right hand.” I did. I felt as if I were at an assembly at P.S. 173 and I was about to Pledge Allegiance to the Flag. That is, I felt foolish and grave, embarrassed and awed. “I saw it while I was dying—” Papa lowered his voice to a whisper. “I’m serious—I was about to go. And then I saw your hand on my chest. Do you know what you were doing?” Papa illustrated with his own hand. He raised it, palm out, fingers together. He gradually moved his pinky and ring fingers away from his middle and index fingers while keeping the separated pairs flush together. He was able to separate them quite a lot: he made a broad V in the air. “That’s what you were doing. Can you do it again?”
    I looked at my fingers and waited as if the volition to act belonged to my hand and not my mind. Indeed, they seemed to move on their own. Sure enough, I could separate my fingers in the same way as Papa.
    Papa still had his hand up in the symbolic position. He said, “Not everybody can do this. Know what it means? It means you are a Cohen.” He pronounced it CO-AIN. “The Cohens were the best Jews of the old days. They were the wise men, the healers, the generals. Of all the Jewish people, who were God’s chosen people, they were the highest, the best. I’m a Cohen. You wouldn’t think it to look at me. But I am. And you are too. You have my blood in you.”
    Years later—much to my amusement—I saw an actor named Leonard Nimoy on the Star Trek television series make the same sign with his hand as a traditional greeting for his character’s alien species, the