back to her.
"I tell you it's dangerous," one of the men said in Greek. He was a tall man with very dark skin and richly dressed. "I wouldn't be going to Jerusalem if I were you. For me it's home, and my wife and children are there. I have to get there. But I tell you, it's no time for all these pilgrim ships to be sailing."
"I want to be there," said the other, his Greek just as easy, though he was a rougher man. "I want to see what happens. I was there when Herod burnt alive both Matthias and Judas, two of the finest scholars of the Law we ever had." He nodded to both my uncles. "I want justice from Herod Archelaus. I want the men who served his father in this to be punished. How Archelaus handles this will argue for everything else."
I was amazed. I'd heard many bad things about King Herod. I didn't know a thing about the new Herod, his son, who was Archelaus.
Well, what does he tell the people?" asked my uncle Alphaeus. "He must tell them something."
My uncle Cleopas, having roused himself from the company of the women, suddenly joined in. "He probably tells
whatever lies he has to," he said as if he knew all about it. "He has to wait for Caesar to say whether he'll be King. He can't rule without Caesar confirming his crown. Nothing he says means anything anyway." My uncle gave one of his mocking laughs.
I wondered what they thought of him.
"He tells everyone to be patient, naturally," said the first man in his good Greek. It flowed easily like Greek did from our Teacher, or from Philo. "And he waits for Caesar's confirmation, yes, and he tells the people to wait. But the crowds don't even listen to his messengers. The crowds don't want patience right now. They want action. They want vengeance. And they just might get it."
This puzzled me.
"You have to realize," said the rough man, the more angry man, "that Caesar didn't know all the evil that old Herod did. How can Caesar know everything that goes on in the Empire? I tell you there has to be a reckoning for the things he did."
"Yes," said the tall one, "but not in Jerusalem at Passover, not when pilgrims have come from all over the Empire."
"Why not?" said the other, "why not when the whole world is there? Why not when the news will carry to Caesar that Herod Archelaus is not master of those who insist upon justice for the blood of those who were murdered?"
"But why did Herod burn alive the two teachers of the Law?" I asked. I did it suddenly, surprising myself.
At once Joseph turned from his thinking, though he was far away, and he looked over at me and then at the men.
But the taller one, the calm one, was already answering me.
"Because they pulled down the golden eagle Herod had put above the great Temple gate, that's why," he said calmly. "The Law says plainly there shall be no image of a living thing in our Temple. You are old enough to know that, child. Don't you know it? Just because Herod built the Temple did not mean he could put an image of a living thing in it. What was the point to labor rebuilding a magnificent temple so that he could transgress the law and put on its walls an image that was a desecration?"
I understood him though his words were not so simple to understand. I shivered.
"These men were Pharisees, teachers of the Law," the tall man went on, fixing me with his eye. "They led their pupils with them to take down the eagle. And Herod took their lives for this!"
Joseph was at my side.
The angry man said, "Don't take him away, let him learn. He would know the names of Matthias and Judas. Both these boys should know." He nodded to me and James. "It was the right and just thing to do. And they knew what a monster Herod was. Everyone knew. You in Alexandria, what did it have to do with you?" He looked at my uncles. "But for us, we lived with him and his monstrosities. They were visited on great and small, I tell you. Once on a whim, a mad whim, fearing a new King had been born, a Son of David, he sent his soldiers two miles' walk