start to laugh with him. He had laughed in that way at the story of Elijah. And when the Teacher had become angry, Cleopas had insisted that the story had parts that were funny. He had said that the Teacher ought to see that. And then all the men had begun to argue with the Teacher about the story of Elijah.
My mother turned back to her mending. Her face became smooth. She had a piece of fine Egyptian cotton that she was mending. It was as if nothing had happened.
The Shipmaster was hollering at the sailors, and it seemed they had no rest.
I knew not to say another word.
All around us was the sparkling sea, so blessed, and the boat rising and falling beneath us, sweetly carrying us along, and other families were singing, and we knew the hymns and we too picked it up, singing with all our hearts. . . .
Never mind about the secrets.
We were going to Jerusalem.
4
EVEN LITTLE SALOME AND I were weary of the tossing ship when we finally reached the small harbor of Jamnia. It was a port that only the pilgrims and the slow cargo ships used now, and we had to anchor far out on account of the shallows and the rocks.
Little boats carried us in, the men dividing themselves to care for the women in one boat and the little ones in another. The waves were so rough I thought we would be pitched into the sea. But I loved it all the same.
At last we were able to jump out and make our way through the foaming tide to the land.
We all fell to our knees and kissed the ground that we'd reached the Holy Land safely, and we hurried inland, wet and shivering, to the town of Jamnia, which was quite a way from the coast, where we rested at the inn.
It was crowded after the boat, a little upstairs room full of hay, but we were so happy to be there that it didn't matter at all to us. And I went to sleep listening to the men disputing with the other men, and voices hollering and laughing below and more and more pilgrims came in.
The next day there were donkeys aplenty for sale for all of us pilgrims and we began our journey across the beautiful plain with its distant groves of trees, saying goodbye to the misty sea, and heading slowly towards the hills of Judea.
Cleopas had to ride on the donkey, though he protested at first, and we made our way slowly, many of the other families in the great crowd passing us as we went, but we were all of us so happy to be in Israel that we didn't care to hurry, and Joseph said we had plenty of time to be in Jerusalem for the purification.
When we put up at the next roadside inn, we made our beds in a large tent beside the building, and there were warnings from those traveling down to the sea that we shouldn't go on, that we should just go north right to Galilee. But Cleopas was by this time out of his head, and singing "If I forget thee, O Jerusalem" and every other song of the city he could remember.
"Take me to the gates of the Temple and leave me there, a beggar, if you will!" he said to Joseph, "if you mean to go on to Galilee!"
Joseph nodded and said we would go on to Jerusalem and to the Temple.
But the women were growing afraid. They were afraid of what we would find in Jerusalem and afraid for Cleopas.
His cough came and went but he was hot all the time, and thirsty and restless. And laughing, always laughing under his breath. He laughed at the little children, and the things other people said, and he looked at me and he laughed. And sometimes he was laughing just to himself, maybe remembering things.
The next morning we began the hard slow climb into the hills. Our ship companions had long ago gone ahead, and we were with those who had come from many different places. I still heard Greek spoken around us as much as Aramaic. And even some Latin.
But our family had stopped speaking Greek to others, and was using only the Aramaic.
It wasn't until the third day that we finally saw our first view of the Holy City from the slope above it. We children jumped up and down with excitement. We were