known, to communicate with the dead, to feel that I knew them intimately, and that they knew me more completely than any person I knew in the flesh. I confess that I fell quite hopelessly in love with Tala of Yenith, who was already an old woman when the printing press was invented. When she heard of it, she is said to have danced in ecstasy, crying out, “They have created it! They have created it!” until she fell down in a dead faint. Her biographer writes: “When she rose she began her rapturous dance again, shouting ‘They have created it!’ until her strength was wholly exhausted. She continued like this, beyond the control of the people of her House, who feared to subdue her with force, for seven days, whereupon she died. . . .”
The books of my master’s sea chest were histories, lyrics, and romances, as well as a few religious texts and minor philosophical works. In their pages I entered, for the first time, the tree-lined streets of Bain, and walked in the Garden of Plums beside the city’s green canal. I fought with the rebel Keliadhu against Thul the Heretic, and watched the sky fill with dragons, unfurling fires like cloth of gold. I hunted mushrooms in the Fanlevain and fleet wild deer on the plains, and sailed down the swift Ilbalin through the most radiant orchards on earth; I stood in a court in Velvalinhu, the dwelling place of the kings, and watched a new Telkan kneel to receive the high crown of black and white silk. My dreams were filled with battles, haunted woods, and heroic voyages, and the Drevedi, the Olondrian vampires whose wings are like indigo. Each evening I lay on my pallet, reading by the light of an oil lamp, a tear-shaped bowl made of rust-colored clay—a gift from Master Lunre.
My master’s gifts to me were those whose value cannot be reckoned. The education he gave me was erratic, shaped by his own great loves; it was not the traditional education of wealthy Olondrians, which consists of the Three Noble Arts of riding, music, and calligraphy. It was more like the education of novices dedicated to Kuidva, yet still it deviated, rejecting some classics for more obscure texts: I knew almost nothing of Telidar’s seminal Lectures on Poetry but had read many times a small volume entitled On the Nine Textures of Light . Thus, while my father imagined that I was becoming a Bainish gentleman, I was in fact ignorant of almost all that such gentlemen know. I had only seen horses in pictures, I could not play the flute or guitar, my handwriting was neat but uninspired, and I knew only five classic writers. What I knew, what I learned, was the map of a heart, of the longings of Lunre of Bain: I walked in the forests of his desire and bathed in the sea of his dreams. For years I walked up and down the vales of his heart, of his self-imposed exile, familiar with all he loved, looking out of his eyes, those windows of agate.
He was as reticent as a crab. Or he was reserved about certain subjects: there were things of which, in the course of nine years, I could never persuade him to speak. One of these was his former trade, the one he had followed in Bain: he would never say what he had been—a tutor, a printer, a merchant, a thief? My boy’s mind dreamed up fierce romances for him, but he would not be baited and only laughed when I said he had been a sorcerer or a pirate. When I asked him why he had left, he quoted Leiya Tevorova: “I was spoken to by a god, and I found myself unworthy of Him.”
His face, neither old nor young, grew dark as an islander’s with the sun, and his brows and close-cropped hair were bleached like sand. With his gangly limbs, in his island clothes, he resembled a festival clown, but he had too sad an air to be truly comical. He grew to love our valleys and forests and spent many hours outdoors, roaming the slopes with a staff of teak wood or exploring the cliffs by the sea. He would come home with completely ordinary flowers or shells and force me to look at