periods of time over which my ancestors held sway, no documentation of complex civilisations, is any comfort to me. Even if I really came from people who were living like monkeys in trees, it was better to be that than what happened to me, what I became after I met you.
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AND SO YOU can imagine how I felt when, one day, in Antigua, standing on Market Street, looking up one way and down the other, I asked myself: Is the Antigua I see before me, self-ruled, a worse place than what it was when it was dominated by the bad-minded English and all the bad-minded things they brought with them? How did Antigua get to such a state that I would have to ask myself this? For the answer on every Antiguanâs lips to the question âWhat is going on here now?â is âThe government is corrupt. Them are thief, them are big thief.â Imagine, then, the bitterness and the shame in me as I tell you this. I was standing on Market Street in front of the library. The library! But why is the library on Market Street? I had asked myself. Why is the old building that was damaged in the famous earthquake years ago, the building that has the legend on it THIS BUILDING WAS DAMAGED IN THE EARTHQUAKE OF 1974. REPAIRS ARE PENDING , not repaired and the library put back in the place where it used to be? Or, why, years after The Earthquake damaged the old library building, has a new library not been built? Why is the library above a dry-goods store in an old run-down cement-brick building? Oh, you might be saying to yourself, Why is she so undone at what has become of the library, why does she think that is a good example of corruption, of things gone bad? But if you saw the old library, situated as it was, in a big, old wooden building painted a shade of yellow that is beautiful to people like me, with its wide veranda, its big, always open windows, its rows and rows of shelves filled with books, its beautiful wooden tables and chairs for sitting and reading, if you could hear the sound of its quietness (for the quiet in this library was a sound in itself), the smell of the sea (which was a stoneâs throw away), the heat of the sun (no building could protect us from that), the beauty of us sitting there like communicants at an altar, taking in, again and again, the fairy tale of how we met you, your right to do the things you did, how beautiful you were, are, and always will be; if you could see all of that in just one glimpse, you would see why my heart would break at the dung heap that now passes for a library in Antigua. The place where the library is now, above the dry-goods store, in the old run-down concrete building, is too small to hold all the books from the old building, and so most of the books, instead of being on their nice shelves, resting comfortably, waiting to acquaint me with you in all your greatness, are in cardboard boxes in a room, gathering mildew, or dust, or ruin. In this place, the young librarians cannot find the things they want, and I donât know whether it is because of the chaos of storing for a long period of time the contents of a public library in cardboard boxes, or because of the bad post-colonial education the young librarians have received. (In Antigua today, most young people seem almost illiterate. On the airwaves, where they work as news personalities, they speak English as if it were their sixth language. Once, I attended an event at carnival time called a âTeenage Pageant.â In this event, teenagers, male and female, paraded around on a stadium stage, singing pop songsâa hideous song called âThe Greatest Loveâ was a particular favourite among them to performâreciting poems they had written about slaveryâthere is an appropriate obsession with slaveryâand generally making asses of themselves. What surprised me most about them was not how familiar they were with the rubbish of North Americaâcompared to the young people of my generation, who