well acquainted with both men that be began to penetrate the mystery. Foxhall Edwards and Otto Hauser—to know them both, to see them working in the same office, each in his own way, was to understand them both as perhaps neither could have been understood completely by himself. Each man, by being what he was, revealed to George the secret springs of character which had made the two of them so much alike—and so utterly different.
There may have been a time when an intense and steady flame had been alive in the quiet depths of Otto Hauser’s spirit. But that was before he knew what it was like to be a great editor. Now he had seen it for himself, and he wanted none of it. For ten years he had watched Fox Edwards, and he well knew what was needed: the pure flame living in the midst of darkness; the constant, quiet, and relentless effort of the will to accomplish what the pure flame burned for, what the spirit knew; the unspoken agony of that constant effort as it fought to win through to its clear purpose and somehow to subdue the world’s blind and brutal force of ignorance, hostility, prejudice, and intolerance which were opposed to it—the fools of age, the fools of prudery, the fools of genteelness, fogyism, and nice-Nellyism, the fools of bigotry, Philistinism, jealousy, and envy, and, worst of all, the utter, sheer damn fools of nature!
Oh, to burn so, so to be consumed, exhausted, spent by the passion of this constant flame! And for what? For what? And why? Because some obscure kid from Tennessee, some tenant farmer’s son from Georgia, or some country doctor’s boy in North Dakota—untitled, unpedigreed, unhallowed by fools’ standards—had been touched with genius, and so had striven to give a tongue to the high passion of his loneliness, to wrest from his locked spirit his soul’s language and a portion of the tongue of his unuttered brothers, to find a channel in the blind immensity of this harsh land for the pent tides of his creation, and to make, perhaps, in this howling wilderness of life some carving and some dwelling of his own—all this before the world’s fool-bigotry, fool-ignorance, fool-cowardice, fool-faddism, fool-mockery, fool-stylism, and fool-hatred for anyone who was not corrupted, beaten, and a fool had either quenched the hot, burning passion with ridicule, contempt, denial, and oblivion, or else corrupted the strong will with the pollutions of fool-success. It was for this that such as Fox must burn and suffer—to keep that flame’ of agony alive in the spirit of some inspired and stricken boy until the world of fools had taken it into their custody, and betrayed it!
Otto Hauser had seen it all.
And in the end what was the reward for such a one as Fox? To achieve the lonely and unhoped-for victories one by one, and to see the very fools who had denied them acclaim them as their own. To lapse again to search, to silence, and to waiting while fools greedily pocketed as their own the coin of one man’s spirit, proudly hailed as their discovery the treasure of another’s exploration, loudly celebrated their own vision as they took unto themselves the fulfilment of another’s prophecy. Ah, the heart must break at last—the heart of Fox, as well as the heart of genius, the lost boy; the frail, small heart of man must falter, stop at last from beating; but the heart of folly would beat on for ever.
So Otto Hauser would have none of it. He would grow hot over nothing. He would try to see the truth for himself, and let it go at that.
This was Otto Hauser as George came to know him. In the confidence of friendship Otto held up a mirror to his own soul, affording a clear, unposed reflection of his quiet, unassuming, and baffling integrity; but in the same mirror he also revealed, without quite being aware of it, the stronger and more shining image of Fox Edwards.
George knew how fortunate he was to have as his editor a man like Fox. And as time went on, and his respect and