Ultimate Supernatural Horror Box Set
oppressed me.  Perhaps the only fitting place for me was in Sodom or Gomorrah, cities of the dead, hidden beneath the lifeless waves.  I threw myself into the salty water but I could not drown. 
    Even the sea will not have me!
     
    --from the Glass scroll
    Rockefeller Museum translation
     
     
    TWO
     
    Manhattan
    Father Daniel Fitzpatrick stopped in front of the Bank of New York Building, turned to the ragged army that had followed him up from the Lower East Side, and raised his hands.
    “All right, everybody,” he called to the group.  “Let’s stop here for a sec and organize ourselves.”
    Most of them stopped on command, but some of the less alert—and there were more than a few of those—kept right on walking and had to be pulled back by their neighbors.
    Father Dan stepped up on the marble base of a sculpture that looked like a pair of six-foot charcoal bagels locked in a passionate embrace and inspected the ranks of his troops. 
    Even if we turn back now, he thought, even if we don’t do another thing tonight, we’ll have made a point.
    Already they’d garnered more than their share of attention.  During the course of their long trek uptown from Tompkins Square Park they’d earned themselves a police escort, a slew of reporters and photographers, and even an Eyewitness News van complete with minicam and blow-dried news personality.
    Why not?  This was news, a mild spring evening, and a fabulous photo op to boot.  A small army of chanting, sign-carrying homeless marching up Park Avenue, around and through the Met Life and Helmsley Buildings, to the Waldorf—the contrast of their unkempt hair, shambling gaits, and dirty clothes against the backdrop of luxury hotels and pristine office buildings was irresistible.
    As Dan raised his hands again and waited for his followers’ attention, he noticed all the camera lenses coming to bear on him like the merciless eyes of a pack of hungry wolves.  He was well aware of the media’s love of radical priests, so he’d made sure he was in uniform tonight: cassock, Roman collar, oversized crucifix slung around his neck.  The works.  He was well aware too of how his own appearance—clean-cut sandy hair, slim, athletic build, younger looking than his thirty-two years—jibed with that of his followers, and he played that up to maximum effect.  He looked decent, intelligent, dedicated—all true, he hoped—and most of all, accessible .  The reporters would be fighting to interview him during and after the demonstration. 
    And as far as Dan was concerned, that was what this little jaunt to the Waldorf was all about: communication.  He hated the spotlight.  He much preferred to keep a low profile and let others have center stage.  But no one else was interested in this little drama, so Dan had found himself pushed into a leading role.  Media-grabbing was not his thing, but somebody had to get across the message that these people needed help, that they couldn’t be swept under the rug by the presidential wannabe appearing at the Waldorf tonight.
    That wannabe was Senator Arthur Crenshaw from California, and this high-profile fundraiser was a golden opportunity to confront the senator on his radical proposal to solve the homeless problem.  Normally Dan wouldn’t have given a second thought to a crazy plan like Crenshaw’s, but the way it had taken hold with the public was frightening.
    Camps.
    Of course Crenshaw didn’t call them camps.  The word might elicit visions of concentration camps.  He called them “domiciles.”  Why have a hundred programs scattered all over the country? Senator Crenshaw said.  All that duplication of effort and expense could be eliminated by gathering up the homeless and putting them in special facilities to be built on government lands.  Once there, families would be fed and sheltered together, with the children attending schools set up just for them; all adults would receive free training for gainful employment; and
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