The Woman Warrior: Memoirs of a Girlhood Among Ghosts

The Woman Warrior: Memoirs of a Girlhood Among Ghosts Read Online Free PDF

Book: The Woman Warrior: Memoirs of a Girlhood Among Ghosts Read Online Free PDF
Author: Maxine Hong Kingston
Tags: Social Science, womens studies
meat, browned just right. I ate it, knowing the rabbit had sacrificed itself for me. It had made me a gift of meat.
    When you have been walking through trees hour after hour—and I finally reached trees after the dead land—branches cross out everything, no relief whichever way your head turns until your eyes start to invent new sights. Hunger also changes the world—when eating can’t be ahabit, then neither can seeing. I saw two people made of gold dancing the earth’s dances. They turned so perfectly that together they were the axis of the earth’s turning. They were light; they were molten, changing gold—Chinese lion dancers, African lion dancers in midstep. I heard high Javanese bells deepen in midring to Indian bells, Hindu Indian, American Indian. Before my eyes, gold bells shredded into gold tassles that fanned into two royal capes that softened into lions’ fur. Manes grew tall into feathers that shone—became light rays. Then the dancers danced the future—a machine-future—in clothes I had never seen before. I am watching the centuries pass in moments because suddenly I understand time, which is spinning and fixed like the North Star. And I understand how working and hoeing are dancing; how peasant clothes are golden, as king’s clothes are golden; how one of the dancers is always a man and the other a woman.
    The man and the woman grow bigger and bigger, so bright. All light. They are tall angels in two rows. They have high white wings on their backs. Perhaps there are infinite angels; perhaps I see two angels in their consecutive moments. I cannot bear their brightness and cover my eyes, which hurt from opening so wide without a blink. When I put my hands down to look again, I recognize the old brown man and the old gray woman walking toward me out of the pine forest.
    It would seem that this small crack in the mystery was opened, not so much by the old people’s magic, as by hunger. Afterward, whenever I did not eat for long, as during famine or battle, I could stare at ordinary people and see their light and gold. I could see their dance. When I get hungry enough, then killing and falling are dancing too.
    The old people fed me hot vegetable soup. Then they asked me to talk-story about what happened in the mountains of the white tigers. I told them that the white tigers had stalked me through the snow but that I had fought them off with burning branches, and my great-grandparentshad come to lead me safely through the forests. I had met a rabbit who taught me about self-immolation and how to speed up transmigration: one does not have to become worms first but can change directly into a human being—as in our own humaneness we had just changed bowls of vegetable soup into people too. That made them laugh. “You tell good stories,” they said. “Now go to sleep, and tomorrow we will begin your dragon lessons.”
    “One more thing,” I wanted to say. “I saw you and how old you really are.” But I was already asleep; it came out only a murmur. I would want to tell them about that last moment of my journey; but it was only one moment out of the weeks that I had been gone, and its telling would keep till morning. Besides, the two people must already know. In the next years, when I suddenly came upon them or when I caught them out of the corners of my eyes, he appeared as a handsome young man, tall with long black hair, and she, as a beautiful young woman who ran bare-legged through the trees. In the spring she dressed like a bride; she wore juniper leaves in her hair and a black embroidered jacket. I learned to shoot accurately because my teachers held the targets. Often when sighting along an arrow, there to the side I would glimpse the young man or young woman, but when I looked directly, he or she would be old again. By this time I had guessed from their manner that the old woman was to the old man a sister or a friend rather than a wife.
    After I returned from my survival test, the two old
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