ancestors after their deaths if it turned out that they would have to endure a son, or a grandson, like Bashi—these comments, often loud enough for Bashi to hear, were directed at those children who needed a cautionary tale. Younger women of a suitable age for marriage avoided Bashi as a swan princess in the folktales would avoid a toad. It was Bashi's belief that he needed to gain more knowledge of a woman's body before he could gain access to her heart, but who among the young women looking at him despisingly would open up her secrets to him?
Bashi's hope now lay with much younger girls. He had already made several attempts, offering little girls from different neighborhoods candies, but none of them had agreed to go with him into the high grasses by the riverbank. Even worse, one of the girls told her parents, and they gave him a good beating and spread the news around so that wherever he went now, he felt that people with daughters were keeping a watchful eye on him. The little girls made up a song about him, calling him a wolf and skunk and girl-chasing eel. He was not offended; rather, he liked to walk into the girls’ circle in the middle of their games, and he would smile when they chanted the song to his face. He imagined taking them one by one to a secret bush and studying what he needed to study with them, and he smiled more delightedly since none of the girls would ever have guessed what could have been happening to them at that very moment, these young girls singing for him in their fine, lovely voices.
Bashi had other plans too. For instance, hiding in the public outhouse after midnight, or in the early morning, when females would arrive in a hurried, half-dreaming state, too sleepy to recognize him as he squatted in a place where the light from the single bulb did not reach. But the idea of squatting for a long stretch of time, cold, tired, and stinking, prevented Bashi from carrying out this plan. He might as well dress up in his grandma's clothes and wrap his head in a shawl to go to a public bathhouse. He could talk in a high-pitched voice and ask for a ticket to the women's section, go into the locker room and feast his eyes on the women undressing. He could stay for a while and then pretend he had to go home to take care of some important things, a chicken stewing on the stove maybe, or some forgotten laundry on the clothesline.
Then there were other possibilities that offered more permanent hope, like finding a baby girl on the riverbank, which was what Bashi was trying to do now. He had searched the bank along the railway track, and now he walked slowly on the town side of the river and looked behind every boulder and tree stump. It was unlikely that someone would leave a baby girl out here in this cold season, but it never hurt to check. Bashi had found a baby girl, one February morning two years earlier, underneath the Cross-river Bridge. The baby had been frozen stiff, if not by the cold night, then by death itself. He had studied its gray face; the thought of opening the blanket and looking underneath the rags, for some reason, chilled him, so he left it where it had been deserted. He went back to the spot an hour later, and a group of people had gathered. A baby girl it must be, people said, a good solid baby but what a pity it wasn't born a boy. It takes only a few layers of wet straw paper, and no more than five minutes, people said, as if they had all suffocated a baby girl at least once in their lives, talking about the details in that vivid way. Bashi tried to suggest that the baby might have frozen to death, but nobody seemed to hear him. They talked among themselves until Old Hua and his wife came and put the small bundle of rags into a burlap sack. Bashi was the only one to accompany the Huas to where they buried deserted babies. Up the river at the western end of town it was, where white nameless flowers bloomed all summer long, known to the children in town as dead-baby flowers. On