can't reason, Charles said. You may tell them that Turkish visas were abolished two years ago, but still they say, "for why you have not got a visa?" Argument does not register with them; they never say "therefore", or "in that case." Father Chantry-Pigg said later on that this made it difficult to discuss theology with Turks, as one had been used to do with Byzantines, who had reasoned all the time, reasoning themselves in and out of all the heresies in the world, and no doubt they could easily have reasoned themselves into the Anglican heresy. Father Chantry-Pigg always spoke as if he had just parted from the Byzantines, and was apt to sigh when he mentioned them, though, as aunt Dot pointed out, he had missed them by five centuries. His crusading ancestor, Sir Jocelyn de Chantry, had found them, but, being of the Latin Church, had dealt with them unkindly. The fact was that Father Chantry-Pigg would not really have liked the Byzantines much had he encountered them, though he would have preferred them to Turks and other Moslems. He was not actually a sympathetic clergyman, and, had he been with his ancestor for the great attack on Constantinople in 1203, he would have been among those who, brandishing the cross above their heads, massacred and pillaged and looted in the name of Latin Christendom, helping to put to flames the great libraries whose loss he now deplored. He was better at condemning than at loving; aunt Dot used to wonder what Christ would have said to him.
The head policeman said he would have to telephone to someone about our visas, so he sent the minor policeman to do this, and after some time, during which we sat and stared at the large picture of Kemal Atatürk on the wall, and he scowled back at us, the minor policeman came back and said that visas for the British had just been abolished. The head policeman said he should have been told before, and told the minor policeman to copy out our passports, which took a long time, especially aunt Dot's, which was in its tenth year and had travel markings from foreign consulates all over the world, from Arabia to Peru. Some trouble was caused by the minor policeman believing that the Arabic inscriptions made on the frontier of Yemen emanated from the Russian Black Sea port of Batumi; the head policeman told aunt Dot that she had been in Russia, and therefore could not travel in Turkey, but she managed to straighten this out after a time. You really need quite a lot of time when dealing with Turkish police, who are pleasant but rather slow.
When the copying was finished, an application to the Governor for leave to visit Trua was made out and we all signed it, and it was stamped with the head of Atatürk and put away in a drawer with the copies of our passports so now it was safe for us to go to Troy, provided that the minor policeman went with us. So we got into a car which had been following us about and drove off for Troy, aunt Dot and Father Chantry-Pigg and Charles and I and the minor policeman, which felt very strange and improbable.
Troy was about twenty kilometres away, along a dusty road that wound up and down among the foot-hills of Mount Ida, through pine forests and above bays of the Aegean, all very beautiful, and the woods smelt of dust and incense. Charles, to discourage us from writing it up, because of his being a jealous man, said the Troad was pretty commonplace really, and had gone down since everybody used to come here in past centuries and look for Priam's tomb, and have ecstasies in Alexandria Troas. Father Chantry-Pigg, who knew Tennyson, started reciting Œnone, about the vale in Ida lovelier than all the valleys of Ionian hills, and when we came down from the hills and saw the little museum and the rocky hill in front of it where Troy had stood, he said that the gorges, opening wide apart, revealed Ilion's columned citadel, and it was true that there were some parts of columns standing and lying about, some of them having been stood on