had denounced them, and their way of life, as degraded. Uncle and I moved so slowly that I wished I had walkedâbut I would not want to stain my tunic with mud, not when I had hopes of seeing Abelard.
âHe writes to you daily, non ? Yesterday, I saw his messenger thrice at our door. That sort of devotion usually means one thing.â
I forced a laugh. âWhy, Master Petrus is devoted to philosophy, and the teaching of it. You ought to appreciate his efforts on my behalf.â
â Oui , I ought, given the fortune I pay himâa fortune!â A dog darted in front of us, startling our horse. Uncleâs arms, on either side of me, tightened. âAdelard of Bath commanded an equally high fee, but he didnât show such a personal interest. It makes me wonder what sort of lessons our Petrus intends for you.â
âI do not know what you mean.â
âHas he spoken of love to you? Has he touched you?â
I laughed again. âMaster Petrus, in love with me? What philosopher ever squandered his time on women?â
âI have seen the way the girls crowd around him, young beauties, and wealthy widows, too, straining to touch the hem of his garment as if he were the Christâthe Christ! No man could resist such temptation.â
âIn his eyes, I am but a scholar, one of many under his care.â
âI hope so, for his sakeâand for yours. Be vigilant, my girl! Guard your purity. Your future as an abbess depends upon it, as does my career.â
âI am well aware of that, dear uncle.â I kept my tone light, reminding myself that, when he was sober, I had nothing to fear from him.
âIf he ever speaks of love or touches you inâin that way, I want to know. Do you understand?â
Before I could answer, my uncleâs assistant, Roger, called his name and came toward us, waving his arms. âOne of the deacons has fallen ill and cannot walk in the procession,â he said, beaming. âThe bishop of Paris wants you to take his place. Make haste, Canon Fulbert!â
As I followed my uncle into the Saint-Etienne Cathedral, I searched for Abelard in vain. Only by some miracle would I find him amid all these people. The entire city, it seemed, waited to hear the renowned monk, filling four of the great chapelâs five naves and pressing against the marble columns: monks, clergy, and canons on either side of the center aisle; nobles along the far right side, their brilliant yellows, greens, and peacock blues competing with the colorful mosaics adorning the walls; merchants and townspeople on the far left; villeins and servants in the back, stretching their necks for a view of the proceedings. My uncle secured a place for me at the foot of the altar, with the nobles, then hastened to don his ceremonial robes and join the processional. As soon as he left, I slipped the wax tablet from the pouch on my belt and resumed reading Abelardâs letter.
An unclouded night: would that it were with me!
The magister had suggested letter writing as our first exercise, to my surprise, for I had expected to learn the art of dialecticâof debate and discussionâfor which he was famous.
âI have never lost a debate,â he had said in our first lesson, his voice swaggering. âI humiliated William of Champeaux. I ground Anselm of Laon into the dust with the heel of my logic. I made Roscelin weep. The greatest teachers in the realm could not compete with me.â He thumped his chest. âI may be the only true philosopher in the world.â
âYou have not debated me.â
He laughed. âDebate a woman? That would be as unchivalrous as attacking you with my sword.â
âNot so, master. You would best me with a sword.â He laughed his lionâs roar, delighted with my riposte .
Yet, after several weeks of lessons, I had learned little of philosophy or dialectic. Instead, we wrote lettersâan art at which I must excel,