The Secret History of Lucifer: And the Meaning of the True Da Vinci Code

The Secret History of Lucifer: And the Meaning of the True Da Vinci Code Read Online Free PDF Page A

Book: The Secret History of Lucifer: And the Meaning of the True Da Vinci Code Read Online Free PDF
Author: Lynn Picknett
Tags: Retail, Gnostic Dementia, Amazon.com, 21st Century, mythology
walked through the streets at nights and did very wicked things; now she utters shrieks of agony in a burning oven. A very severe torment - immersion up to the neck in a boiling kettle - agitates a boy who kept bad company, and was too idle to go to mass, and a drunkard; avenging flames now issue from his ears. For like indecencies, the blood of a girl, who went to the theatre, boils in her veins; you can hear it boil, and her marrow is seething in her bones and her brain bubbles in her head. `Think,' says the compassionate father, `what a headache that girl must have!'32
    Surely no comment is necessary.
    As we shall see in a later chapter, some of the worst excesses of hellish punishments were invented by patriarchal societies to terrorize women. Barbara Walker notes, for example, that in this male-dominated Hell:
    Women who scolded would be forced to lick hot stoves with their tongues. Women who showed disloyalty to men would be hung up by one leg, while scorpions, snakes, ants and worms dug their way in and out of their bodies 33
    `Disloyalty to men' is a conveniently loose term open to a wide variety of interpretations.
    We are not told whether Hell existed before the war in Heaven, but it certainly existed afterwards, when Lucifer lost his heavenly status. Isaiah apparently describes this landmark event:
    How art thou fallen from heaven O day-star, son of the morning! (Helel ben Shahar) How art thou cast down to the ground, That didst cast lots over the nations!
    And saidst in thy heart: `I will ascend into heaven, Above the stars of God (El) Will I exalt my throne; And I will sit upon the mount of meeting, In the uttermost parts of the north; I will ascend above the heights of the clouds; I will be like the Most High (Elyon).' Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit.3a
    While the putative existence of this once-great, but apparently anonymous, hero of Heaven provides the opposing force to God's goodness - and to a cynic an excuse for the evils of the world - in fact the passage quoted above may well simply be an allusion to a Phoenician or Canaanite myth about Helel, son of the god Shaher, who, coveting the almighty god's throne, was cast down into the abyss. But while in northern Syria there is an ancient poem about Shaher (dawn) and Shalim (dusk) - two divine offspring of the god El - no mention is made in the Canaanite sources of a Lucifer figure or a revolt against God.
    Lucifer was also associated with the Assyro-Babylonian lightning god, Zu the Storm Bird, sometimes known as `the fiery flying serpent'. He was condemned for seeking Zeus' Tablets of Destiny, given to him by his mother, the goddess Tiamat. Zu cried: `I will take the tablet of destiny of the gods, even I; and I will direct all the oracle of the gods; I will establish a throne and dispense commands, I will rule over all the spirits of Heaven!'35
    However, the description of the fallen one in the passage quoted above is seen as a clue to his identity by many Apocalyptic writers and Christians, particularly evangelicals or fundamentalists. `How art thou fallen from heaven 0 day-star, son of the morning!' is taken as a reference to Lucifer, whose name means 'Light-bringer', and therefore by extension is associated with the radiant Morning Star, the perfect symbol of hope that comes with each bright new day. Lucifer is identified as the former hero of heaven who challenged God, lost, and, together with his faithful angelic hordes, was exiled to Hell. Milton writes of the agonies of the fallen being, once God's favourite, now the personification of evil as Satan: `Apostate Angel, though in pain/Vaunting aloud, but rack'd with deep despair' .36
    The first book of the apocryphal book of Enoch refers to the falling angels as stars, listing them by name as `Semiazaz, Arakiba, Rameel, Kokabiel, Tamiel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqiel, Samsapeel, Satarel, Turel, Jomjael and Sariel' 31
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