hotel development. The bodies of those who had died under the pancaked floors of their homes had been buried, and defiantly, the town was now showing tentative signs of life. The survivors, those who had managed to leave before the onslaught, were moving back, living in makeshift tents while figuring out how to rebuild. The power supply wouldn’t be back for a long time, but at least a water tank had been trucked in to provide drinking water. A small line of villagers waited their turn there patiently, plastic containers and bottles in hand, while others emptied supplies from a couple of UNIFIL trucks that had brought in food and other basic supplies. Kids ran around, playing—of all games—war.
Ramez had driven her down to the village that morning. He was from a nearby town himself. An elderly local man, the only villager to have stayed in Zabqine during the bombing—it had left him half-deaf—had led them up the carpet of shattered masonry to the remains of the small mosque. Even though Ramez had described it to her, the sight that greeted her when they finally reached the hilltop was still unsettling.
The mosque’s green dome had somehow survived the bombs that had wrecked the rest of the small, stone structure. It just sat there, propped up bizarrely on top of the debris, a surreal installation that only war can conjure up. The shredded strips of what once was the mosque’s red carpet fluttered eerily from the bare branches of nearby trees.
In pulling down the mosque’s walls, the bombs had ripped the earth open, revealing a crevasse under its rear boundary, and exposing a previously hidden chamber underneath. The biblical frescoes on its walls, though faded and eaten away by time, were unmistakable. It was a pre-Islamic church, buried under the mosque. According to the Bible, the coast was well traveled by Jesus and his followers and was dotted with relics from biblical times. The church of St. Thomas, close by in Tyre, was built on what was thought to be the oldest church anywhere on record, a first-century edifice built by Saint Thomas upon his return from Cyprus. But Islam had swept over the region in the late seventh century, and many places of worship had been supplanted and taken over by the new faithful.
Poking around a Shi’ite shrine for the remnants of another, earlier faith wasn’t going to be easy, especially not now, with the war still a fresh, gaping wound, and with emotions running even higher than they normally were.
Evelyn had imagined the day would be challenging.
But not in this way.
A GALE OF DISAPPOINTMENT swept through her. She looked at Farouk with undisguised sadness in her eyes. “What are you doing, Farouk?” she asked softly. “You know me better than this.”
The Polaroids in Evelyn’s hands showed hastily taken images of artifacts, treasures of a bygone age, relics from the cradle of civilization: cuneiform tablets, cylinder seals, alabaster and terra-cotta figurines, pottery vessels. She’d seen many similar shots since American troops had stormed into Baghdad in 2003 and international outrage had erupted over their failure to secure the city’s museum and other sites of cultural importance. Looters had run amok, accusations of inside jobs and political machinations were made, withdrawn, and reinstated, and estimates of the number of stolen objects had rocketed up and down with breathless unreliability. One thing was certain: Treasures dating back thousands of years had undeniably been stolen, some had been returned, but most were still missing.
“Please,
Sitt
Evelyn—” Farouk pleaded.
“No,” she cut him off harshly, pushing the Polaroids back into his hands. “Come on. You’re bringing me these—what? You really expect me to buy them or help you sell them?”
“Please,” he repeated softly. “You have to help me. I can’t go back there. Here.” He was hectically going through them, looking for something. “Look at this.”
Evelyn noticed his