her. Afterward, they wanted to skin the bear, make good use of the meat and the pelt, but Harry forbade it. He himself dug the grave in the garden. He worked so hard his hands bled. He had been attached to Hallie from the time he was a child, so of course he would be upset and want the job of the burial for himself. People closed their windows, and went to bed, and didn’t think about it anymore. All the same, they could hear him sobbing. When at last he came inside, Harry removed the hammer from the rifle he’d used. He would never take up a gun again.
It was days before Josephine realized her mother wouldn’t be coming back. Weeks before she stopped looking out over Hightop Mountain. She never asked her husband why he’d killed the bear or why her mother had run off. She never asked why years later, when they had been married for many years and had raised two daughters, Harry suddenly decided to run formayor. The first resolution he passed was to change the name of the town. The second was to sign an edict for a yearly celebration honoring Hallie Brady in the middle of August. Some people believed it to be the founder’s birthday, but it was only the mark of blueberry season, the time when people who knew the territory avoided Hightop Mountain, leaving it to the bears.
EIGHT NIGHTS OF LOVE
1792
T HE T REE OF L IFE WAS PLANTED IN THE center of Blackwell. People said that when it bloomed, anyone standing beneath its boughs could ask for mercy for his sins. For decades a town bylaw forbade defacing the tree, but at night people took cuttings. They secretly planted saplings in their yards, wrapping the tender bark in burlap to ward off the cold. Such thievery was meant to protect the future of the town, which people said would flourish as long as the Tree of Life did. Should the original tree ever be struck by lightning or consumed by beetles, the cuttings ensured there would be others to take its place. In time the apples that came from these trees, the same fruit that had tempted Adam and Eve, came to be called the Blackwell Look-No-Further. Once you’d come to Blackwell and tastedthese apples, you would never need go anywhere else. If the whole world beckoned, you’d still be happy enough to spend your life in this small valley in Massachusetts.
T HERE WEREN’T MANY people who saw the man who planted the original tree on the day he arrived in Blackwell. He was John Chapman, who came to town with his half brother, Nathaniel. John was eighteen and Nathaniel only eleven. They were quiet and serious, and both seemed older than their age. They’d left home to sleep in meadows, under the stars. John had worked as an apprentice in an apple orchard, and as far as he was concerned his employment there had been a part of God’s plan. He had a philosophy about freedom, one that had come to him in a dream, then had filtered into his waking life. He eschewed things made by man and yearned for a more godly and natural state. He believed that every creature belonged to God equally, a product of divine love and wisdom. Man and beast, insect and tree, all of it reflected the face of the Maker. John had been reading pamphlets written by Swedenborg, the Christian mystic, and the sentiment of charity as divine spoke deeply to him. He felt swept up in something far bigger than himself.
In Leominster, where John had been born, the streets were filthy. His neighbors had sickened and fought among each other. Many had died young. As a child he’d seen a man gun down his wife in the road. He’d seen dogs tied up and left to starve, children set out to fend for themselves. He ached to sleep in the grass with the sound of buzzing all around him. He dreamed of a time when there were trees everywhere instead of houses. Every tree was perfect, unlike human beings, especially thevariety of tree that brought forth what John believed to be manna—the apple. When turned into cider and fermented, the juice of the apple was nearly holy in