did not.
Yet it is also true that it was a mistake not to face her. A mistake and, if it does not sound inappropriately elegant, a gaffe. It was to turn my back on M, who had brought about the encounter (I don’t mean this only in a figurative sense). Mute, with his mother already behind me and probably on her way home, I immediately regretted what I had done—or, rather, what I had not done. So I ran, wanting to make it all the way around the block—Padilla, Gurruchaga, Camargo—and force a new encounter, which this time would be unequivocal. Despite the fact that it was planned, and something of a ruse, it was more real and natural this way. Distracted, I turned the last corner and saw her walking toward me, as I had moments earlier, watching me. Now she, too, was ready to acknowledge me. Sometimes we need to shield ourselves from spontaneity in order to endow our actions with a measure of truth. Never before that afternoon had I seen a face that showed so much, forgetting modesty, fear, and precaution. A face with nothing to hide and nothing to offer: that was the face of M’s mother. Her eyes, fixed on mine, clouded over intermittently, giving her smile an air of melancholy. (We were standing face to face, waiting for who knows what.) All of a sudden, I realized that she was possessed by a deep conviction: that of having lost M forever. This idea, which at the time I myself did not dare to consider, surprised me. I admired this awareness, the certainty of it, because—though morbid—it followed the logic of a profound sense of peace. Yet, strangely, I was unmoved (I felt neither agitation nor grief). She was convinced of the fate of her son: this could be discerned in the veil of uncertainty, of vacillation, that shields people after a loss. Waves of stupefaction swelled from the cobblestones in the street and the trees along the sidewalk. M’s mother seemed to be at once a child, an old lady, and unquestionably a grown woman. At last the tears came—this, too, was inevitable—and before saying goodbye she asked me and, through me, the others, to stop by and see them now and then. Again I found myself at a loss for words. I thought that she—to whom I could say nothing, knowing nothing, particularly about what was going on inside her—demonstrated a remarkable, substantial wisdom by asking that we visit her “now and then,” mainly because she broke the silence from which I had been unable to free myself. As I clung to her shoulders, I understood that it was of secondary importance whether this wisdom was born from her experience, her intuition, or some other thing; what mattered was that it was wise. Some time passed this way, the street also in silence. Then we each continued on our way; some things, at least, had returned to normal. After a few steps it occurred to me to watch M’s mother as she walked away. I imagined that her back could tell me something, who knows, that it might have something to add or a different way of communicating. But I stopped myself before turning; I had the feeling that I was about to ruin something, and that this something was not secondary, but rather meant a great deal. I was only a few meters from her, still within the danger zone that exists between people: R might be able to feel the weight of my gaze from behind her, and doubtless would have considered it crass that I would stop to look at her. She had inspired me to run around the block, that much was clear, and it was she who had rescued me from silence as we embraced. If it had not been for M’s mother, I thought as I walked away, we would have remained joined, fossilized there on the sidewalk like one of those statues that commemorate a foundational moment.
Their first conversation took place one afternoon a few days after they met, when the other asked him about the soccer field a few blocks from his house. “What field?” responded M; he was either distracted or had forgotten. The other had to clarify: