mean?â
âIt isnât true,â she says. âHe is a liar for a living.â She makes room for me on her chair, but doesnât stop the rocking. I must catch the rhythm fast and jump at the chance. She grabs me as I land.
Last week in Belgrade, Maccabi Tel Avivâs basketball team claimed the European Championship cup.
âThatâs true,â I say. âWe did win.â
âStop bunging up the rocking,â she says. âDo like me. Pay attention.â
Probes into stimulant abuse by runtish point guard Motti Aroesti have been quashed,
the newsman says,
by American Jewish financiers of the competition.
âLie,â she says.
âThe part I understood was true.â
A poll suppressed by the Israeli censor demonstrates that the overwhelming majority of Jews collected from the Arab countries and transplanted in Palestine since the inception of the Zionist experiment would like to be collected again, and put back. The European Jewish ruling class
alone stands in the way of a movement of return to lands where this now sorely disenfranchised group had previously been perfectly happy, typically affluent and influential.
âNo one wants to go back! We all like it here!â
âWhoâs talking to you?â the orphan says.
âHim, no? You said.â
âI also told you heâs a liar. Anything he says is the opposite of true. If he says go away, stay put. He says youâre weak, youâre just that strong. Me and her watched it every day before dinner. Lost means won. News equals propaganda.â
I donât know of such a thing. The man delivering it shuffles his notes. âHe said we won. We did.â
âYou donât understand how it works,â she says. âMake sure not to eat up whatâs coming next. The strongest lie will always use sights and actors. What look like stumps are really tied up in the pants or sleeve. Any pus is mustard.â
The television blinks away the man. His voice speaks on.
In todayâs objective third party report, a Belgian camera crew turns its equipment.
The screen looks out on an alley, narrow, unpaved, unloved, spangled with water-filled footprints in mud.
One refugee family, uprooted and banished from a village of antiquity which was subsequently occupied and renamed.
A knock-kneed child appears, splashing away from us over the mud, barefooted, a boy in shorts. His hands are joined behind his neck, clasping the handles of a grocery satchel which rides on his back. His back is stooped in a manner for carrying what is heavy. The net shows through only a stack of flat bread loaves, bouncing against the thickness of a book bag. This last thing is the weight.
âHeâs learning how to be a murderer,â the orphan says. âNext year his mother will take him to your playground at the crowded time. Heâll blow up your slide. Where are you going?â
â¢Â   â¢Â   â¢
This is the matter which God commanded you, Do.
Take ye a he-goat for a sin offering and a bull-calf and lamb, a year old and unblemished to raise up in fire. And an ox and a ram for a peace offering to consecrate before HaShem, and a grain-meal offering mingled with oil.
Today HaShem will be apparent to you.
âThereâs hidden salt in chocolate spread,â the orphan says, crossing the room. âYou sit. Whereâs your drinks?â The fridge door suction gives. She finds the grapefruit squash, the ice, a cup.
âGrain meal. Oil.
â
âWhat?â she says. She brings her drink over to my station. âDid you wantâ?â she whispers. âNo. Shh.â
âMingled with oil.â
How truly thirstily her juice goes down.
âMingled.â
Sheâs just as eager for the empty cup. She makes her lips long and draws out the shrinking ice. Water shines on her chin. Ice clacks behind her teeth.
âOil. Meal of grain.â
She spits the ice back out.