The Philosophy of Andy Warhol

The Philosophy of Andy Warhol Read Online Free PDF Page B

Book: The Philosophy of Andy Warhol Read Online Free PDF
Author: Andy Warhol
about, since life is getting longer, anyway, leaving so much time after puberty to have sex in.
    I don't remember much about puberty. I probably missed most of it being sick in bed with my Charlie McCarthy doll, just like I missed Snow White. I didn't see Snow White until I was forty-five, when I went with Roman Polanski to see it at Lincoln Center. It was probably a good thing that I waited, because I can't imagine how it could ever be more exciting than it was then. Which gave me the idea that instead of telling kids very early about the mechanics and nothingness of sex, maybe it would be better to suddenly and very excitingly reveal the details to them when they're forty. You could be walking down the street with a friend who's just turned forty, spill the birds-and-the-bees beans, wait for the initial shock of learning what-goes-where to die down, and then patiently explain the rest. Then suddenly at forty their life would have new meaning. We should really stay babies for much longer than we do, now that we're living so much longer.
    It's the long life-spans that are throwing all the old values and their applications out of whack. When people used to learn about sex at fifteen and die at thirty-five, they obviously were going to have fewer problems than people today who learn about sex at eight or so, I guess, and live to be eighty. That's a long time to play around with the same concept. The same boring concept.
    Parents who really love their kids and want them to be bored and discontented for as small a percentage of their lifetimes as possible maybe should go back to not letting them date until as late as possible so they have something to look forward to for a longer time.
    Sex is more exciting on the screen and between the pages than between the sheets anyway. Let the kids read about it and look forward to it, and then right before they're going to get the reality, break the news to them that they've already had the most exciting part, that it's behind them already.
    Fantasy love is much better than reality love. Never doing it is very exciting. The most exciting attractions are between two opposites that never meet.
    I love every "lib" movement there is, because after the "lib" the things that were always a mystique become understandable and boring, and then nobody has to feel left out if they're not part of what is happening. For instance, single people looking for husbands and wives used to feel left out because the image marriage had in the old days was so wonderful. Jane Wyatt and Robert Young. Nick and Nora Charles. Ethel and Fred Mertz. Dagwood and Blondie.
    Being married looked so wonderful that life didn't seem 'livable if you weren't lucky enough to have a husband or wife. To the singles, marriage seemed beautiful, the trappings seemed wonderful, and the sex was always implied to be automatically great—no one could ever seem to find words to describe it because "you had to be there" to know how good it was. It was almost like a conspiracy on the part of the married people not to let it out how it wasn't necessarily completely wonderful to be married and having sex; they could have taken a load off the single people's minds if they'd just been candid.
    But it was always a fairly well-kept secret that if you were married to somebody you didn't have enough room in bed and might have to face bad breath in the morning.
    There are so many songs about love. But I was thrilled the other day when somebody mailed me the lyrics to a song that was about how he didn't care about anything, and how he didn't care about me. It was very good. He managed to really convey the idea that he really didn't care.
    I don't see anything wrong with being alone it feels great to me. People make a big thing about personal love. It doesn't have to be such a big thing. The same for living— people make a big thing about that too. But personal living and personal loving are the two things the Eastern-type wise men don't think about.
    I
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