The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins

The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins Read Online Free PDF Page A

Book: The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins Read Online Free PDF
Author: Anna Lowenhaupt Tsing
befriended him and he was kept safe, close to the leaders. Later, however, the commander fell out of favor, and Ven became a political detainee. His group of detainees was sent to the jungle to fend for themselves. By chance, this turned out to be an area Ven knew from his fighting days. Where others saw empty jungle, he knew the concealed paths and forest resources. At this point in the story, I expected him to say that he escaped, especially since he was beaming with pride about his jungle knowledge. But no: He showed the group a hidden spring, without which they would not have had fresh water. Perhaps there was something empowering about this forest detention, even in its coercions. Returning to the forest draws from this spark—but only, he explained, in the safety of American imperial freedom.
    Other Cambodians spoke about mushroom foraging as healing from war. One woman described how weak she was when she first came to the United States; her legs were so frail that she could hardly walk. Mushroom foraging has brought back her health. Her freedom, she explained, is freedom of motion.
    Heng told me about his experiences in a Cambodian militia. He was the leader of thirty men. But while patrolling one day he stepped on a land mine, which blew off his leg. He begged his comrades to shoot him, since the life of a one-legged man in Cambodia was beyond what he imagined as human. Through luck, however, he was picked up by a UN mission and transported to Thailand. In the United States he gets along well on his artificial leg. Still, when he told his relatives that he would pick mushrooms in the forest, they scoffed. They refused to take him with them, since, they said, he would never be able to keep up. Finally, an aunt dropped him off at the base of a mountain, telling him to find his own way. He found mushrooms! Ever since, the matsutake harvest has been an affirmation of his mobility. Another of his buddies is missing the other leg, and he jokes that together in the mountains, they are “complete.”
    The Oregon mountains are both a cure for and a connection to old habits and dreams. I was startled into seeing this one day when I asked Heng about deer hunters. I had been picking by myself that afternoon when suddenly shots rang out nearby. I was terrified; I didn’t know which way to run. I asked Heng about it later. “Don’t run!” he said. “To run shows that you are afraid. I would never run. That’s why I am a leader of men.” The woods are still full of war, and hunting is its reminder. The fact that almost all the hunters are white, and that they tend to be contemptuous of Asians, makes the parallels to war yet more apparent. This theme was even more consequential for Hmong pickers, who, unlike most Cambodians, identify as hunters as well as hunted.

    During the U.S.-Indochina War, the Hmong became the front line of the U.S. invasion of Laos. Recruited by General Vang Pao, whole villages gave up agriculture to subsist on CIA airdrops of food. The men called in U.S. bombers, putting their bodies on the line so that Americanscould destroy the country from the skies. 1 It is not surprising that this policy exacerbated tensions between the Lao targets of the bombing and the Hmong. Hmong refugees have done relatively well in the United States, but war memories run strong. The landscapes of wartime Laos are very much alive for Hmong refugees, and this shapes both the politics of freedom and freedom’s everyday activities.
    Consider the case of Hmong hunter and U.S. Army sharpshooter Chai Soua Vang. In November 2004, he climbed into a deer blind in a Wisconsin forest just as the white landowners were touring the property. The landowners confronted him, telling him to leave. It seems they shouted racial epithets, and someone shot at him. In response, he shot eight of them with his semiautomatic rifle, killing six.
    The story was news, and the main tenor in which it was told was outrage. CBS News quoted local Deputy Tim
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