there."
A merchant such as myself must be well-versed in expressions of gratitude, but I had never before been as effusive in giving thanks as I was to Bashaarat, and every word was heartfelt. He gave me directions to his shop in Cairo, and I assured him I would tell him all upon my return. As I was about to leave his shop, a thought occurred to me. "Because the Gate of Years you have here opens to the future, you are assured that the Gate and this shop will be remain standing for twenty years or more."
"Yes, that is true," said Bashaarat.
I began to ask him if he had met his older self, but then I bit back my words. If the answer was no, it was surely because his older self was dead, and I would be asking him if he knew the date of his death. Who was I to make such an inquiry, when this man was granting me a boon without asking my intentions? I saw from his expression that he knew what I had meant to ask, and I bowed my head in humble apology. He indicated his acceptance with a nod, and I returned home to make arrangements.
The caravan took two months to reach Cairo. As for what occupied my mind during the journey, your Majesty, I now tell you what I had not told Bashaarat. I was married once, twenty years before, to a woman named Najya. Her figure swayed as gracefully as a willow bough and her face was as lovely as the moon, but it was her kind and tender nature that captured my heart. I had just begun my career as a merchant when we married, and we were not wealthy, but did not feel the lack.
We had been married only a year when I was to travel to Basra to meet with a ship's captain. I had an opportunity to profit by trading in slaves, but Najya did not approve. I reminded her that the our Religion does not forbid the owning of slaves as long as one treats them well. But she said there was no way I could know how my buyers would treat their slaves and also there is great reward in our Religion in freeing slaves. It was better to sell goods than men she said.
On the morning of my departure, Najya and I argued. I spoke harshly to her, using words that it shames me to recall, and I beg your Majesty's forgiveness if I do not repeat them here. I left in anger, and never saw her again. She was badly injured when the wall of a mosque collapsed, some days after I left. She was taken to the bimaristan, but the physicians could not save her, and she died soon after. I did not learn of her death until I returned a week later, and I felt as if I had killed her with my own hand.
Can the torments of Hell be worse than what I endured in the days that followed? It seemed likely that I would find out, so near to death did my anguish take me. And surely the experience must be similar, for like infernal fire, grief burns but does not consume; instead, it makes the heart vulnerable to further suffering.
Eventually my period of lamentation ended, and I was left a hollow man, a bag of skin with no innards. I freed the slaves I had bought and became a fabric merchant. Over the years I became wealthy, but I never remarried. Some of the men I did business with tried to match me with a sister or a daughter, telling me that the love of a woman can make you forget your pains. Perhaps they are right, but it cannot make you forget the pain you caused another. Whenever I imagined myself marrying another woman, I remembered the look of hurt in Najya's eyes when I last saw her, and my heart was closed to others.
I spoke to an Imam about what I had done, and it was he who told me that repentance and atonement erase the past. I repented and atoned as best I knew how; for twenty years I lived as an upright man, I offered prayers and fasted and gave alms to those less fortunate and made a pilgrimage to Mecca, and yet I was still haunted by guilt. Allah is All-Merciful, so I knew the failing to be mine.
Had Bashaarat asked me, I could not have said what I hoped to achieve. It was clear from his stories that I could not change what I knew to