He said, “You don’t go with me out west, kid. You stay and find zis thing, zis thing inside you.”
We had never discussed me going west with him, but I think we had both assumed I would.
“You know about me, don’t you?” I said.
He barked at his mules, then turned to me.
“I know what I know, Zianno. No more than that.”
I made him stop the wagon and I told him I had discovered something special, something I didn’t understand, something from my papa. I told him I had to find something else now. I had no choice. I had to find someone named Sailor; it was the last thing my mama had said and maybe Ray Ytuarte could help me do it. He said he understood and that he’d already made arrangements with Mrs. Bennings for me to stay with her. Of course, I’d have to earn my keep and maybe watch over her a little for him. He said he might go all the way west this time, maybe to California. I told him that sounded like good business.
In the next few weeks, Solomon and Mrs. Bennings made no more pretense about their relationship. She knew he would be away for at least six months and they spent most of their time together.
I spent a lot of that time with Ray. Every day we met somewhere and I asked him about the Meq. Ray still ran his gang, but I could tell he was drifting away from that. He was starting to need me as much as I needed him, for what I didn’t know. Some days he actually seemed like a twelve-year-old and some days he was just strange and distant. One day, for no reason, he told me his sister’s name. He said it was Zuriaa, a beautiful old Basque name, but she had changed it to something else.
I asked him about us, all of us. How could we even be born if our parents stayed twelve. I knew babies didn’t come from storks.
He said there was a ritual, something only the Meq did, called Zeharkatu. He didn’t know much about it because he’d never done it, but after the ritual the Meq became like the Giza, the other people. They could have babies, get sick, grow old and die, just like the Giza. But their babies would be Meq. He wasn’t sure when or how the ritual was done. He said it had something to do with the Itxaron, the Wait. He said there were all kinds of old stories and legends, but his old lady only knew a few and since he’d been on his own, he’d learned very little. He heard that some of us were old, older than you would believe, and some were not to be messed with. I asked him if he’d ever heard of one named Sailor and he said he had, but it was more like a ghost in one of his old lady’s stories. I asked if he’d ever heard the name Umla-Meq, but that name was unfamiliar. We both wondered about the Stones I carried—Ray a little more than I.
Finally, the day came for Solomon to leave. St. Louis was turning green with spring and it was a fine bright day. He and Mrs. Bennings said their good-byes inside, she acting as if it was just another day, but I knew better. Outside, after he’d hitched the mules and climbed in the wagon, he tossed me the little round cap off his head. “Here, kid,” he said, “zis will make you safe, smart, and rich.” He waved once and was gone.
Four days passed and I hadn’t seen or heard from Ray. Then, he burst into my room one morning and wanted to know which way Solomon had headed west. Had he taken a northern or southern route? I said I didn’t know, but probably northern, because he had mentioned a man in St. Joseph named James he wanted to see and if he went that way, following the railroad as was his custom, he would stop at the Missouri–Pacific Railroad in St. Joseph to check on new lines and track. Ray said this was bad because there was a big storm about to form and there would be tremendous rain and flooding in that part of the country. I almost laughed, but he was serious, so we told Mrs. Bennings that she ought to wire St. Joseph and warn him. She thought that was silly, but when it came to Solomon her feelings were clear—“better