hyper-alert to criticism, and why I felt so perpetually exposed, hunching in on myself even as I walked anonymously through the streets, my flip-flops slapping on the ground.
At the same time, the body’s state of red alert brings about a series of physiological changes, driven by gathering tides of adrenaline and cortisol. These are the fight or flight hormones, which act to help an organism respond to external stressors. But when the stress is chronic, not acute; when it persists for years and is caused by something that cannot be outrun, then these biochemical alterations wreak havoc on the body. Lonely people are restless sleepers, and experience a reduction in the restorative function of sleep. Loneliness drives up blood pressure, accelerates ageing, weakens the immune system and acts as a precursor to cognitive decline. According to a 2010 study, loneliness predicts increased morbidity and mortality, which is an elegant way of saying that loneliness can prove fatal.
At first it was thought that this increased morbidity occurred because of the practical consequences of being isolated: the lack of care, the potentially diminished ability to feed and nurture oneself. In fact, it seems almost certain now that it is the subjective experience of loneliness that produces the physical consequences, not the simple fact of being alone. It is the feeling itself that is stressful; the feeling that sets the whole grim cascade into motion.
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Hopper could not possibly have known about any of this, except of course from the inside out, and yet in painting after painting he shows not just what loneliness looks like but also how it feels, communicating with his blank walls and open windows a simulacrumof its paranoid architecture, the way it functions to simultaneously entrap and expose.
It’s naive to assume that an artist is personally acquainted with their subject matter, that they are not simply a witness to their age, to the prevailing moods and preoccupations of the times. All the same, the more I looked at Nighthawks, the more I wondered about Hopper himself, who had after all once said: ‘The man’s the work. Something doesn’t come out of nothing.’ The vantage point the painting makes you enter into is so particular, so estranging. Where did it come from? What was Hopper’s own experience of cities, of intimacy, of longing? Was he lonely? Who do you have to be to see the world like that?
Though he disliked interviews, and as such left only a minimal record of his life in words, Hopper was often photographed, and so it’s possible to track him through the years, from gawky youth in a straw boater in the 1920s to great man of the arts in the 1950s. What comes across in these mostly black and white images is a quality of intense self-containment, of someone set deep inside himself, leery of contact, emphatically reserved. He stands or sits always a little awkwardly, slightly hunched, as tall men often are, his long limbs uncomfortably arranged, dressed in dark suits and ties or three-piece tweeds, his long face sometimes sullen, sometimes guarded and sometimes showing a small glint of amusement, the deprecating wit that came and went in disarming flashes. A private man, one might conclude, not on easy terms with the world.
All photographs are silent, but some are more silent than others, and these portraits attest to what was by all accountsHopper’s most striking feature, his gigantic resistance to speech. It’s a different thing from quietness, silence; more powerful, more aggressive. In his interviews, it functions as a barrier, preventing the interviewer from opening him up or putting words into his mouth. When he does speak, it’s often simply to deflect the question. ‘I don’t remember,’ he says frequently, or ‘I don’t know why I did that.’ He regularly uses the word unconscious, as a way of evading or disclaiming whatever meaning the interviewer believes to be seeping from his pictures.
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