The Journey to the West, Revised Edition, Volume 2 Read Online Free PDF Page A

the Nine Elders of Yingzhou.
    Recognizing the Nine Elders, Pilgrim said, laughing, “Old Brothers, how content you are!” “If the Great Sage in years past had persevered in the truth,” said the Nine Elders, “and had not disrupted Heaven, he would be even more content than we are. But you are all right now. We heard that you had returned to the truth to seek Buddha in the West. Where do you find such leisure to come here?” Pilgrim then gave a thorough account of his efforts to find a cure for the tree. Astounded, the Nine Elders said, “You cause too much trouble! Just too much trouble. Honestly, we don’t have any cure.” “If you don’t,” said Pilgrim, “I shall take leave of you.”
    The Nine Elders asked him to stay and drink some jade nectar and eat some lotus root. Pilgrim would not sit down but, standing, drank a glass of nectar and ate a piece of lotus. He then left Yingzhou swiftly and headed straight for the Great Eastern Ocean. Soon the Potalaka Mountain came in sight. Dropping down from the clouds, he went straight to the top of the mountain, where he saw the Bodhisattva Guanyin giving a lecture to the various celestial guardians, dragon-ladies, and Mok ṣ a in the purple bamboo grove. As a testimony, we have a poem which says:
        
The sea-mistress city’s tall with thick hallowed air.
        
Here you see countless marvelous things.
        
Know that the thousand vague and varied forms
        
Are all found in a book’s one soundless leaf.
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Four Noble Truths
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conferred will bear right fruit:
        
Six Stages,
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when listened to, will set you free.
        
This young grove
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has pleasures special and true:
        
Trees full of reddened fruits and fragrant flowers.
    The Bodhisattva was the first to notice Pilgrim’s arrival, and she asked the Great Mountain Guardian to go meet him. As he came out of the grove, the guardian shouted, “Sun Wukong, where are you going?” Raising his head, Pilgrim cried, “Bear rascal! Is Wukong the name for you to take in vain? If old Monkey hadn’t spared you back then, you would have been a corpse on the Black Wind Mountain. Today you are a follower of the Bodhisattva, for you have received the virtuous fruit and you have been made a resident of this immortal mountain so that you can listen frequently to the dharma teachings. Now, with all these benefits, can’t you address me as ‘Venerable Father’?” That Black Bear, you see, had indeed attained the right fruit, but the fact that he was made a guardian of the Potalaka and given the title “Great Guardian” was something that he owed to Pilgrim. So he really could not do anything but smile and say, “Great Sage, the ancients said, ‘The princely man does not dwell on old faults.’ Why mention my past? The Bodhisattva asked me to come meet you.” Our Pilgrim at once became solemn and earnest as he followed the Great Guardian to bow down to the Bodhisattva in the purple bamboo grove.
    “Wukong,” said the Bodhisattva, “where has the Tang Monk reached in his journey?” “The Long Life Mountain, in the West Aparagodānīya Continent,” said Pilgrim. “In that Long Life Mountain,” said the Bodhisattva, “there is an Abbey of Five Villages, which is the home of the Zhenyuan Great Immortal. Did you come across him?” Banging his head on the ground, Pilgrim said, “It was all because of your disciple, who did not know the Zhenyuan Great Immortal at that Abbey of Five Villages. I offended him by damaging his tree, and he in turn held up my master, preventing him from making any progress in his journey.”
    “You mischievous monkey!” scolded the Bodhisattva, who already had knowledge of the whole affair. “You don’t know any better! That Ginseng Fruit Tree of his is the spiritual root planted by Heaven and nourished by Earth. Master Zhenyuan himself is also the patriarch of earthbound immortals, and even I must be somewhat deferential to