honor of my presence at the wedding of one of her sisters. To give you an idea of what such a wedding would be like, I will tell you that I paid forty sous a month to this poor creature, who came in every morning to make my bed, clean my shoes, brush my clothes, sweep the room, and prepare my lunch; the rest of the day she spent turning the lever of some machine, and for that hard labor she earned another ten sous a day. Her husband, a cabinetmaker, earned four francs a day. But as the household also included three children, they could barely manage to put an honest loaf of bread on the table. I’ve never come across more earnest decency than I saw in this man and woman. When I moved away from the neighborhood, for the next five years this Mother Vaillant would visit me with birthday greetings, bearing a bouquet and oranges—this woman who never had ten sous to spare. Poverty had brought us close. I was never able to pay her more than ten francs, often borrowed for the occasion. This may explain why I promised to attend the wedding; I meant to nestle into the happiness of these poor folks.
Both the ceremony and the festivities took place at the warehouse of a wine merchant on rue Charenton, one floor up in a large hall lit by tin reflector lamps; the walls were hung with filthy paper at table level and lined with wooden benches. Inside the room some eighty people gathered in their Sunday best, with flowers and ribbons all around, everyone soaring with the nightlife spirit of the dance halls at La Courtille; their faces flaming, they danced as if the world was about to end. The bride and groom hugged and kissed to the general satisfaction of the guests, cheered on by lewd teasing of “Hey hey, thataway! Haha!”—actually, less indecent than the bashful glances of well-bred young ladies. The whole crowd gave off an animal good humor that was somehow contagious.
But neither the faces of this bunch, nor the wedding feast, nor anything of that world matters to my story. Just keep in mind the oddness of the setting, picture the cheap red-painted warehouse, smell the pungent odor of wine, listen to the shouts of hilarity, stay firmly in that neighborhood, among those workmen, those old-timers, those poor women throwing themselves into a night’s pleasure!
The musical ensemble consisted of three blind men from the hospice for the blind—the Quinze-Vingts. One played violin, the second clarinet, the third the flageolet. The three together were paid seven francs for the night. At that price, of course, they offered no Rossini or Beethoven, they played what they wanted and what they could, and no one complained—sweet tact! Their music was such an assault on the eardrum that once I had scanned the crowd, I turned my attention to this trio of blind men and was immediately disposed to indulgence as I recognized their shelter hospice uniforms. The players were seated in a recess before a casement window; to make out their faces, one had to come in close. I didn’t approach right away, but when I did, that was it: The party and its music fell away. My curiosity was roused to the highest pitch, my soul crossed over into the body of the clarinetist. The violin and the flageolet players both had commonplace faces, the familiar face of the blind—wary, attentive, unsmiling—but the clarinetist’s was one of those phenomena that stop the artist and the philosopher in his tracks.
Imagine Dante’s plaster death mask, lit by the red glow of the oil lamp and topped by a thicket of silver-white hair. The bitter, sorrowful expression of that magnificent face was heightened by blindness, for the dead eyes were alive with the mind’s energy; it shone through like a burning beam of light, generated by some unique unceasing desire, writ firmly on the domed brow crossed by deep creases like the brick courses in an old wall.
The old fellow was blowing randomly into his clarinet without the slightest concern for rhythm or melody; his
Douglas Preston, Lincoln Child