the wilderness and not see anyone for days and experience a kind of space that hasn’t changed for tens of thousands of years. Having that experience was necessary to my perception of how photography can look at the changes humanity has brought about in the landscape. My work does become a kind of lament. And also, I hope, a poetic narrative of the transfigured landscape and the industrial supply line. We can’t have our cities, we can’t have our cars, we can’t have our jets without creating wastelands. For every act of creation there is an act of destruction. Take the skyscraper—there is an equivalent void in nature: quarries, mines.”
Quarries as inverted architecture. I picture hollowed-out geometrical shapes, Cubist benches, ragged plummets. You can’t have a skyscraper made out of marble or granite without a corresponding emptiness in nature. I haven’t thought of our buildings in quite this way before, as perpetually shadowed by a parallel absence.
“And yet these ‘acts of destruction’ are surprisingly beautiful,” I say.
“We have extracted from the land from the moment we stood on two feet. When we look at these wastelands, we say, ‘Isn’t that a terrible thing.’ . . . But they can also be seen in a different way. These spots aren’t dead, although we leave them for dead. Life does go on, and we should reengage with those places. They’re very real and they’re very much part of who we are.”
My mind shimmies between two of his photographs: the steppedwalls of an open-pit tungsten mine in northwestern Spain and a pyramid of lightbulb filaments, electronics, rocket engine nozzles, X-ray tubes, and the other particulate matter of our civilization. They’re very different from the landscape photographs of the first half of the twentieth century, when Eliot Porter, Ansel Adams, and Edward Weston celebrated nature as the embodiment of the sublime, with reverence and respect, in all its wild untrampled glory. Burtynsky’s photographs capture the wild trampled glory of humanity reveling in industry. For ages, nature was the only place we went to feel surrounded by forces larger than ourselves. Now our cities, buildings, and technologies are also playing that role.
Even calling something “nature” is a big change, Burtynsky suggests, from a time when nature existed all around and within us. Then we separated ourselves by naming it, just as, according to the Bible, Adam named the animals. Once we named them, they seemed ours to do with as we wished. Yet we were never as distant as we thought, and if we are learning anything in the Anthropocene, it is that we are not really separate at all. An important part of the landscape, our built environment is an expression of nature and can be more, or less, sustainable. The choice is ours.
IN THE HERE and now of an orangutan kid’s life, Budi relinquishes his iPad for a moment. Then Matt lifts a hand, points down with his first finger, and swirls it around as if he were stirring up an invisible brew. On cue, Budi turns around and presses his back to the bars so that Matt can give him a scratch. Matt obliges, and Budi shrugs in pleasure, then presents one shoulder, arm, and back again for more.
“He just got his big-boy teeth a couple of months ago,” Matt says. “His baby teeth fell out at the beginning of the year . . . he got rid of those giant Chiclets.” Matt places some fresh fruit tidbits into Budi’s mouth.
“He’s very careful with your fingers.”
“When he was really little he would bite—Hey, let go,” Matt says,gently removing Budi’s finger from a flap of iPad cover he’s trying to pry off. “But then he had smaller teeth. When I’d squeal, he’d let go. Just like he was testing to see. He’s a little bigger now, and even if he didn’t mean to hurt me, he could.”
They may be the same weight as humans, but orangutans are about seven times as strong, and may not realize the damage a playful yank or slap could