to the group, chatters at them in staccato. I know what he'll be saying, I know the line. He'll be telling them that the women here have different customs, that to stare at them through the lens of a camera is, for them, an experience of violation.
I'm looking down, at the sidewalk, mesmerized by the women's feet. One of them is wearing open-toed sandals, the toenails painted pink. I remember the smell of nail polish, the way it wrinkled if you put the second coat on too soon, the satiny brushing of sheer pantyhose against the skin, the way the toes felt, pushed towards the opening in the shoe by the whole weight of the body. The woman with painted toes shifts from one foot to the other. I can feel her shoes, on my own feet. The smell of nail polish has made me hungry.
"Excuse me," says the interpreter again, to catch our attention. I nod, to show I've heard him.
"He asks, are you happy," says the interpreter. I can imagine it, their curiosity: Are they happy? How can they be happy ? I can feel their bright black eyes on us, the way they lean a little forward to catch our answers, the women especially, but the men too: we are secret, forbidden, we excite them.
Ofglen says nothing. There is a silence. But sometimes it's as dangerous not to speak.
"Yes, we are very happy," I murmur. I have to say something. What else can I say?
CHAPTER 6
A block past All Flesh, Ofglen pauses, as if hesitant about which way to go. We have a choice. We could go straight back, or we could walk the long way around. We already know which way we will take, because we always take it.
"I'd like to pass by the church," says Ofglen, as if piously.
"All right," I say, though I know as well as she does what she's really after.
We walk, sedately. The sun is out, in the sky there are white fluffy clouds, the kind that look like headless sheep. Given our wings, our blinkers, it's hard to look up, hard to get the full view, of the sky, of anything. But we can do it, a little at a time, a quick move of the head, up and down, to the side and back. We have learned to see the world in gasps.
To the right, if you could walk along, there's a street that would take you down towards the river. There's a boathouse, where they kept the sculls once, and some bridges; trees, green banks, where you could sit and watch the water, and the young men with their naked arms, their oars lifting into the sunlight as they played at winning. On the way to the river are the old dormitories, used for something else now, with their fairy-tale turrets, painted white and gold and blue. When we think of the past it's the beautiful things we pick out. We want to believe it was all like that.
The football stadium is that way too, where they hold the Men's Salvagings. As well as the football games. They still have those.
I don't go to the river anymore, or over bridges. Or on the subway, although there's a station right there. We're not allowed on, there are Guardians now, there's no official reason for us to go down those steps, ride on the trains under the river, into the main city. Why would we want to go from here to there? We would be up to no good and they would know it.
The church is a small one, one of the first erected here, hundreds of years ago. It isn't used anymore, except as a museum. Inside it you can see paintings, of women in long somber dresses, their hair covered by white caps, and of upright men, darkly clothed and unsmiling. Our ancestors. Admission is free.
We don't go in, though, but stand on the path, looking at the churchyard. The old gravestones are still there, weathered, eroding, with their skulls and crossed bones, memento mori , their dough-faced angels, their winged hourglasses to remind us of the passing of mortal time, and, from a later century, their urns and willow trees, for mourning.
They haven't fiddled with the gravestones, or the church either. It's only the more recent history that offends them.
Ofglen's head is bowed, as if she's