The Handmaid's Tale
which is marked by a large wooden pork chop hanging from two chains. There isn't so much of a line here: meat is expensive, and even the Commanders don't have it every day. Ofglen gets steak, though, and that's the second time this week. I'll tell that to the Marthas: it's the kind of thing they enjoy hearing about. They are very interested in how other households are run; such bits of petty gossip give them an opportunity for pride or discontent.
    I take the chicken, wrapped in butcher's paper and trussed with string. Not many things are plastic, anymore. I remember those endless white plastic shopping bags, from the supermarket; I hated to waste them and would stuff them in under the sink, until the day would come when there would be too many and I would open the cupboard door and they would bulge out, sliding over the floor. Luke used to complain about it. Periodically he would take all the bags and throw them out.
    She could get one of those over her head, he'd say. You know how kids like to play. She never would, I'd say. She's too old. (Or too smart, or too lucky.) But I would feel a chill of fear, and then guilt for having been so careless. It was true, I took too much for granted; I trusted fate, back then. I'll keep them in a higher cupboard, I'd say. Don't keep them at all, he'd say. We never use them for anything. Garbage bags, I'd say. He'd say...
    Not here and now. Not where people are looking. I turn, see my silhouette in the plate glass window. We have come outside, then, we are on the street.

    A group of people is coming towards us. They're tourists, from Japan it looks like, a trade delegation perhaps, on a tour of the historic landmarks or out for local color. They're diminutive and neatly turned out; each has his or her camera, his or her smile. They look around, bright-eyed, cocking their heads to one side like robins, their very cheerfulness aggressive, and I can't help staring. It's been a long time since I've seen skirts that short on women. The skirts reach just below the knee and the legs come out from beneath them, nearly naked in their thin stockings, blatant, the high-heeled shoes with their straps attached to the feet like delicate instruments of torture. The women teeter on their spiked feet as if on stilts, but off balance; their backs arch at the waist, thrusting the buttocks out. Their heads are uncovered and their hair too is exposed, in all its darkness and sexuality. They wear lipstick, red, outlining the damp cavities of their mouths, like scrawls on a washroom wall, of the time before.
    I stop walking. Ofglen stops beside me and I know that she too cannot take her eyes off these women. We are fascinated, but also repelled. They seem undressed. It has taken so little time to change our minds, about things like this.
    Then I think: I used to dress like that. That was freedom.
    Westernized , they used to call it.
    The Japanese tourists come towards us, twittering, and we turn our heads away too late: our faces have been seen.
    There's an interpreter, in the standard blue suit and red-patterned tie, with the winged-eye tie pin. He's the one who steps forward, out of the group, in front of us, blocking our way. The tourists bunch behind him; one of them raises a camera.
    "Excuse me," he says to both of us, politely enough. "They're asking if they can take your picture."
    I look down at the sidewalk, shake my head for no. What they must see is the white wings only, a scrap of face, my chin and part of my mouth. Not the eyes. I know better than to look the interpreter in the face. Most of the interpreters are Eyes, or so it's said.
    I also know better than to say yes. Modesty is invisibility, said Aunt Lydia. Never forget it. To be seen — to be seen — is to be — her voice trembled — penetrated. What you must be, girls, is impenetrable. She called us girls.
    Beside me, Ofglen is also silent. She's tucked her red-gloved hands up into her sleeves, to hide them.
    The interpreter turns back
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