voters? ration cards?—of Sikh-occupied homes, Sikh-owned businesses. The mobs were not rampaging randomly; those batons of smoke were rising only from the addresses on the lists. The streets wereunusually quiet, and when we heard any vehicle, we imagined it was one of these organizers, shaping and directing the mobs, avenging sheepdogs herding wolfish sheep. The rumour was that the Congress party had hired otherwise unemployed young men to enlarge the mobs, 500 rupees a pop. To employ professional mourners is no new thing; to direct them to express their grief for their dear, departed leader with gleeful barbarism—this we had not seen before.
And the police? The army? “Standing by the side of the road,” one of my colleagues told me on the phone, choking on tears or indignation. “Fully complicit!” Later, I heard that Sikhs had called the police and found themselves arrested for actions they had taken in their own defence and that the few officers or commanders who protected citizens and property were reprimanded. Pogroms. State-sanctioned. Not officially, but.
The smell of smoke on our street was growing thicker, the fires visibly closer. I went again to the Singhs’ back gate and this time was met by Mr. Singh with his wife, daughters-in-law, and a small horde of children.
“All right,” he said, with the habitual optimist’s stiffness in dire straits. “Let me deliver our womenfolk and children to you. I so hate them to be upset!” He seemed almost glad to be shed of his family’s distress.
“Sir,” I said, letting his family pass into our garden. “Please. If the crowd comes to your door, let me tell them you are not home. It will go easier for all of us. Please. For your family.”
He drew a heavy breath. We could hear shouts now and guessed they must have reached our street. He inclined his head briefly and was gone. I went along between the houses, to the front, where Vivek met me, iron pot-tongs in one hand, paring knife in the other. I recall pausing briefly to wonder whether he was ridiculous.
The mob arrived, going straight to the Singhs’ house. A number of them hopped the gate into the front garden and began to bang on the door.
“Hai!”
I screamed from our own garden. “No one is home there! They heard about you lot. They left yesterday. Shoo!” I, too, was brandishing something—I remember the feel of it in my hand, alongwith the taste of acid in my throat—but I can no longer remember what it was.
Astonishingly, whatever we did was effective. The goons at the gate shouted to the goons at the door that there were other fish to fry, farther up the same road. Thankfully Mr. Singh and his sons were not tempted into confrontation.
Startled at how easy it had been to move the mob along, Vivek and I exited our garden into the road. My father followed us. There was a much bigger crowd at the end of the street, half-undone men in half-undone shirts. The smoke was thick and thicker, as were the crowds, but we caught a glimpse of a man being pulled from a house by his unbound hair, his turban also unbound and torn. We knew who lived there: two brothers, Singhs, no relation to those hiding in our house. They were about my age, owners of a motorcycle dealership a few blocks away, and lived with their father. Kritika and I used to joke about how we couldn’t tell them apart. Singh and Singh. Singh and sons.
The crowd parted to reveal the man, now on fire. Oh God—which brother was it? Or was it the father? I couldn’t tell.
I couldn’t tell
.
He held his arms out, shaking, reaching, staggering. A whole man alight. We reached toward him, we froze. What can you do? These are the smells of a man burned alive: kerosene smoke, burning hair, roasting flesh, but also something else, something green and wet—a near-anonymous martyr tied to wood where the sap still ran.
“Bhangra!” someone shouted, seeing the man shake in his own flames, and others shouted too, even laughed. “He’s