expected, if we woke in the night, to hear the buzz and wail of police and army making smaller and larger loops through the city, lacing it tight with invisible cords, tying the city down as if it were a patient suffering a seizure, until tempers cooled and order restored itself. In some cities, this was what happened. In Delhi, things went differently.
The next morning, the air smelled of smoke. As I descended to take my coffee, there was a rattle at the back gate. My mother went out. It was the wife from the Sikh family who lived next door. The husband, in his fifties, was already a little higher in the civil service than my father had been by the time of his retirement, but the families were roughly social equals. Relations between them were cordial but not friendly, and I had wondered if the question of their equality might be the main source of the careful distance, along with the usual strangeness between members of different communities, a gap easily overcome when both sides so desire.
Now the wife was at the gate, pleading and sobbing. I went out into the garden but hung back to listen. Mrs. Singh was begging my mother to send my father to persuade her menfolk to come and hide in our house.
“They are killing Sikhs, you understand? They are going to each and every Sikh house, they are killing the men, they take the girls, they are setting the houses on fire.”
Her Hindi was heavily accented and my mother’s only functional, but still, my mother understood. She was hesitating to open the gate when the woman looked past her, and me. My father had come out to stand behind me.
“Please, sir. My husband, my sons. They will not go.” Mrs. Singh’s voice rose as she approached hysteria. “Sir, he says he is as loyal to India as the sun is loyal to the dawn. He won’t believe they will attack our house.”
“He must be right, of course,” responded my father. He hadn’t moved from his spot near the house.
Beyond the gate, Mrs. Singh stopped crying. She wiped her cheeks with her dupatta and turned to go.
“Please,” I said. “Let me see what I can do.”
She gave a slight nod but did not pause.
I went to our rooftop first and looked out across the colony. At its fringes, fires were burning, not a general conflagration but isolated posts of smoke rising around the periphery as though to make a fence. I descended to the front door and found Vivek on the street, talking with a neighbour. “It’s true,” said the man. He had one crossed eye, and it was difficult to tell what he thought about what he was saying. “There are mobs moving in from the Ring Road. They are going after Sikh homes and businesses, but they will destroy Hindu-Muslim too, anyone who hides Sikhs. No macho hero stuff, uh? Look after your family.”
I went next door, but there was no answer when I rang, so I ran back through our house and shouted over their back gate. This time, Mr. Singh came out.
“My dear chap, why so distressed?” he asked in English. He was hale-looking, with a wide, sunny face and a tightly bound beard above a dress shirt and tie. “My wife has infected you with her anxiety!”
“Sir, I think you really would be very well advised to—that is, our doors are open to you and your family.” I wanted to speak more forcefully (really, I wanted to drag him into our house just as those goons had dragged that poor gentleman down the bus steps), but could not make him seem subject to my instruction, or pity, or fear.
Singh
means “lion”; it is the name of the pride. “You are in grave danger.”
“There are miscreants on both sides,” said Mr. Singh. He patted my shoulder. “Everyone is in terrible shock. Let the police do their duty. I’m sure they will have matters well in hand very shortly.”
I left him and began phoning friends and colleagues, who passed on to me still-tentative information, since confirmed. It appeared someone, possibly in the ranks of the ruling party, had supplied lists—census?