The Emperor of Ocean Park Read Online Free PDF Page B

family, which, among people of our color, is a reference less to social than to legal status. Ancestors of ours were free and earning a living when most members of the darker nation were in chains. Not all of our ancestors were free, of course, but some, and the family does not dwell on the others: we have buried that bit of historical memory as effectively as the rest of America has buried the larger crime. And, like good Americans, we not only forgive the crime of chattel slavery but celebrate the criminals. My older brother is named for a particular forebear, Waldo Addison, often viewed as our patriarch, a freed slave who, in freedom, owned slaves of his own until forced to fleenorthward in the 1830s, after Nat Turner’s rebellion led the Commonwealth of Virginia to rethink the status of the free negroes—small “n”—as they were then called. He stopped briefly in Washington, D.C., where he lived in the mosquito-infested slum known as George Town, more briefly still in Pennsylvania, and at last wound up in Buffalo, where he made the transition from farmer to barge worker. What became of Waldo’s six slaves family history does not reveal. We do, however, know something of the man himself. Grandfather Waldo, as my father liked to call him, became involved in the abolitionist movement. Grandfather Waldo knew Frederick Douglass, my father always said, although it is difficult to imagine that they were friends, or, indeed, that they had much in common, aside from the fact that both had been enslaved. My father liked to speculate about Grandfather Waldo’s possible involvement in the underground railroad—his work on the lakes and canals made it logical, my father would say, bright-eyed with hope. As my father aged, the speculation hardened into fact, and we would sit out on the wraparound porch of the Vineyard house in the evening cool, sipping pink lemonade and swatting away mosquitoes, while he described Waldo’s unlikely exploits as though he had seen them himself: the risks he ran, the schemes he hatched, the credit he deserved. But there was never any evidence. What few facts we have suggest that Grandfather Waldo was a drunken, thieving, self-interested scoundrel. Waldo’s four sons, as far as we know, were all scoundrels too, and his lovely daughter Abigail married another, but it was her no-good husband, a textile worker in Connecticut, who gave us the family name. Abigail’s only son was a preacher, and his eldest son a college professor, and his second son was my father, who has been many things, including, at his highest, a federal judge, the close confidant of two Presidents, and, almost, a Justice of the Supreme Court; and, at his lowest, the unindicted but publicly humiliated target (Mariah, who inclines toward melodrama, says victim) of investigations by every newspaper and television network in the country, to say nothing of two grand juries and three congressional committees.
    And now he is dead. Death is an important test for families as old and, I might say, as haughty as ours: repressing our anguish is as natural as driving German cars, participating in the Boulé, vacationing in Oak Bluffs, and making money. My father would not have wanted tears. He always preached leaving the past in the past— drawing a line, he called it. You draw a line and you put yourself on one side of the line and the past on the other. My father had many of these little epigrams; in the proper mood, he would recite them in his ponderous way as though expecting us to take notes. My siblings and I eventually learned not to go to him with our problems, for all we would ever receive in return were his stern face and heavy voice as he lectured us on life, or law, or love . . . especially love, for he and our mother had one of the great marriages, and he imagined himself, in consequence, one of the great experts. Nobody can resist temptation all the time, the Judge warned me once, when he thought, wrongly, that I was